00:00:02 --> 00:00:06
Bismillah al Rahman al Rahim Alhamdu lillah wa salatu salam ala
00:00:06 --> 00:00:09
Rasulillah who are early he willbe here woman wala welcome
00:00:09 --> 00:00:14
everybody to the Safina societynothing but facts live stream
00:00:14 --> 00:00:20
coming to you from the great stateof New Jersey on a January day,
00:00:20 --> 00:00:24
which is gray outside pretty cold.We're going to be having snow
00:00:24 --> 00:00:29
inshallah Tada, not maybe not thisweekend, but next week after that,
00:00:29 --> 00:00:35
in delay. So we're here streamingfrom the studio in the third floor
00:00:35 --> 00:00:39
of La Cosina, which is our soupkitchen teaching, always pitch in,
00:00:39 --> 00:00:45
send us $1 a month, $2 a month tohelp us do these food runs and
00:00:45 --> 00:00:49
cook these dinners. Our goal by2030 in the lights out of seven
00:00:49 --> 00:00:55
days a week. Every single day rainor shine. We want to have a dinner
00:00:56 --> 00:01:00
for the football that we wantnever ever to be that anybody who
00:01:00 --> 00:01:05
lived around here had to be hungryat night. If you lived in New
00:01:05 --> 00:01:10
Brunswick, and you could get aride to blocks or you can walk one
00:01:10 --> 00:01:10
block
00:01:12 --> 00:01:16
should never be an excuse. Nobodywill have an excuse. You are
00:01:16 --> 00:01:20
hungry. Oh why did you walk over?Our building stands out like no
00:01:20 --> 00:01:23
other building. That's whyeverybody all they have to do is
00:01:23 --> 00:01:28
say oh the Spanish building thethe white building the building
00:01:28 --> 00:01:30
with the orange roof. Okay.
00:01:32 --> 00:01:35
Seven days a week. That's thegoal. So take a lot of resource.
00:01:36 --> 00:01:38
Not even going to take a lot ofresources. What are you going to
00:01:38 --> 00:01:41
take? Not even a lot of resourcesto be honest with you. We feed
00:01:41 --> 00:01:45
about 100 people a day in the goodweather about 50 people in bad
00:01:45 --> 00:01:46
weather.
00:01:47 --> 00:01:50
Let's get to Sunita Rahman
00:01:51 --> 00:01:54
Holika in Santa mon Sol, *CalHFA car.
00:01:55 --> 00:02:02
This Ara here is the colon first,the absolute end discussion of any
00:02:02 --> 00:02:08
concept of parentage for theProphet Annamalai Sonam go, if
00:02:08 --> 00:02:13
somebody wants to merge betweenevolutionary thought and Islam,
00:02:14 --> 00:02:16
that, to me is the most foolishidea if you're if you're an
00:02:16 --> 00:02:21
atheist, and you're evolutionistthat's your thing. That's your own
00:02:21 --> 00:02:25
set of beliefs. Of course, you youhave pieces of evidence which you
00:02:25 --> 00:02:30
have sewn together into yourdoctrine, right? You don't know
00:02:30 --> 00:02:35
for certain what you're sayingit's theoretical, you may have 100
00:02:35 --> 00:02:39
pieces of evidence, but you'resewing them into that a theist
00:02:39 --> 00:02:42
would have sewn the same piece ofevidence into another set of
00:02:42 --> 00:02:45
ideas. So you have to understandthe difference between scientific
00:02:45 --> 00:02:46
ideas.
00:02:47 --> 00:02:51
And actual the actual pieces ofevidence, piece of scientific
00:02:51 --> 00:02:54
evidence known to people disagreeson it's right in front of our
00:02:54 --> 00:02:58
face, right? Right in front of ourown eyes. But what you sow
00:02:58 --> 00:02:59
together as a story
00:03:01 --> 00:03:06
as a justice as a as as whathappened. That's your theory.
00:03:06 --> 00:03:10
That's your idea, and it's goingto remain speculative, right? So
00:03:10 --> 00:03:17
nobody has to accept it. Okay, sohere, what we have here is the
00:03:17 --> 00:03:23
description of Allah subhanho waTaala of Adam himself. That's the
00:03:23 --> 00:03:28
bone or the what do they call it?The the boat or what do they call
00:03:28 --> 00:03:28
it the
00:03:33 --> 00:03:38
thorn in the throat, or a thorn inthe side of the most so called
00:03:38 --> 00:03:39
Muslim evolutionists
00:03:40 --> 00:03:45
who are trying to merge betweenthe Quran, the Quranic narrative,
00:03:45 --> 00:03:50
and between evolution, so it'ssaying that the human being kala
00:03:50 --> 00:03:56
Collinson. And he's describing nowthe form in which this human being
00:03:56 --> 00:04:02
was, and he says so solid andCalHFA which is having an echo,
00:04:03 --> 00:04:08
like a pot, in other words, astatue. Okay? That's what it was
00:04:08 --> 00:04:11
like, just like you meet you. Youmake a statue out of clay.
00:04:13 --> 00:04:17
Okay, so somebody who denies thatthe atom is a synonym was in the
00:04:17 --> 00:04:23
form of a statue. We have thisallergy to statues because of
00:04:23 --> 00:04:27
idolatry. But when a law that thatdoes that's
00:04:28 --> 00:04:31
irrelevant to the beginning of thehuman creation.
00:04:33 --> 00:04:37
When the human being was created,he was Sol Sol in California, and
00:04:37 --> 00:04:38
that's where we're gonna read here
00:04:39 --> 00:04:42
Goloka insert lemma dakarasubhanho We're reading from
00:04:42 --> 00:04:43
Cordoba
00:04:45 --> 00:04:49
LML Kabir Mina sama. He will oddsand Allah created this massive
00:04:49 --> 00:04:53
world heavens and the earth willmafia min Adela Allah to Allah
00:04:53 --> 00:04:59
Danny Yeti will karate and howmany evidences and signs of His
00:04:59 --> 00:05:00
Oneness and his
00:05:00 --> 00:05:03
is power that this this earth isone one of the most amazing things
00:05:03 --> 00:05:09
to look at to signify the onenessof the Creator. The sameness of
00:05:09 --> 00:05:12
the Creator is looking at very bigthings and very small things
00:05:12 --> 00:05:18
recently universes when zoomedout, okay? When you look at
00:05:18 --> 00:05:20
universes and galaxies,
00:05:21 --> 00:05:27
they had the same exact structureof these nodes and webs as the
00:05:27 --> 00:05:33
human brain. Very amazing, right?Likewise, lungs and trees,
00:05:34 --> 00:05:39
lungs and trees are amazing, andhow they they similarly look,
00:05:39 --> 00:05:41
okay, but they're in reverse.
00:05:42 --> 00:05:46
Right trees, when you look at treebranches and you look at lungs,
00:05:47 --> 00:05:53
alright? They just do likeidentical and trees emit, what we
00:05:53 --> 00:05:53
breathe in.
00:05:55 --> 00:06:01
Okay, got entries intake, what weexhale, you can't make this stuff
00:06:01 --> 00:06:05
as good now go and try to sellthat as a coincidence.
00:06:06 --> 00:06:10
All right, or an accident ofnature, as as we've been to
00:06:10 --> 00:06:14
assault by the evolutionists, so,he then continues
00:06:16 --> 00:06:22
vichara Kolak Allah Allah Asahi,after Allah mentioned the the vast
00:06:22 --> 00:06:28
creation He now zooms in on thesmall creation. Color Collinson,
00:06:28 --> 00:06:30
the human being all right,
00:06:31 --> 00:06:35
and beautiful human developmenterlaubt wheelie Yanni Adam,
00:06:35 --> 00:06:40
meaning it is the profit familyset up min Sol Sol in California
00:06:40 --> 00:06:46
what is El Sol Sol it is at ThienAlia this a levy Yost, you smell
00:06:46 --> 00:06:52
low Sol Salah to who sort ofSalatin right, which a boy who
00:06:52 --> 00:07:02
built for her a lady Toby. So atheme is Sol Sol is mud, clean,
00:07:03 --> 00:07:08
that it has dried. Alright, so youhave soil and you have water, or
00:07:08 --> 00:07:11
you have dirt and water, mix ittogether, you have mud,
00:07:12 --> 00:07:16
you keep mixing it and mixing ituntil you make a form. Now you let
00:07:16 --> 00:07:22
it dry. Once you let it dry, whathappens? Well, it becomes hard,
00:07:23 --> 00:07:27
hard enough that you could hit it.Now if there's a hollowness to it,
00:07:28 --> 00:07:32
then you can hit it. And itproduces a sound. That's the
00:07:32 --> 00:07:37
point. Now the question is, in theworld of mammals, when is a mammal
00:07:38 --> 00:07:39
ever in this form?
00:07:41 --> 00:07:46
Never. So if you're telling methat Adam, as they Muslim
00:07:46 --> 00:07:52
evolution has tried to say, AdamAli salaam, He's the first man not
00:07:52 --> 00:07:54
because of his body, but becauseof his soul.
00:07:55 --> 00:07:59
So he's the first one in whomAllah blew a special gift of
00:07:59 --> 00:08:03
intelligence. In other words,they're gonna say, he evolved.
00:08:04 --> 00:08:11
Alright, the creation evolved. Andfinally the intellect grew to a
00:08:11 --> 00:08:15
level that boom, he now hasconsciousness.
00:08:17 --> 00:08:24
Okay, or that is just by God'swill that he chose this creation
00:08:24 --> 00:08:28
and blew in him from his spirit,meaning this created spirit.
00:08:29 --> 00:08:29
Right?
00:08:33 --> 00:08:38
That's what they say. We say no,it's not like that. The body was
00:08:38 --> 00:08:44
the first. hom*osapien whatever youscientifically call it, okay? Is
00:08:44 --> 00:08:48
the first body that stood uprightthat looked like a human body.
00:08:49 --> 00:08:52
Because if According to yourtheory, Adam was born
00:08:54 --> 00:08:56
according to the Muslimevolutionist theories, Adam was
00:08:56 --> 00:08:59
Muslim revolutions by the way weekis not even a Muslim discovered
00:09:01 --> 00:09:04
yet if you negate that Adam washard
00:09:05 --> 00:09:08
like this, I'm hitting on a pieceof wood but it was this as clay
00:09:09 --> 00:09:12
but you could hit on it and hearan echo
00:09:15 --> 00:09:16
if you negate that you're negatingin the Quran
00:09:22 --> 00:09:27
its own he says Allah likes it cutit Faqad to what you know here we
00:09:27 --> 00:09:30
are human beings we know how tomake we see pots being made all
00:09:30 --> 00:09:31
the time. Right.
00:09:32 --> 00:09:33
It's a hollow
00:09:36 --> 00:09:39
item that you can knock on made ofclay
00:09:40 --> 00:09:41
right
00:09:44 --> 00:09:51
what do you know what do you know120 Min salami, Min Sol Sol.
00:09:52 --> 00:09:57
A lot more Assad either and thenwoke up mother Phil hedge in
00:09:57 --> 00:10:00
certain hedger. There's moremention of
00:10:00 --> 00:10:03
That's because that's there'smultiple references to sell siding
00:10:03 --> 00:10:03
and for her
00:10:05 --> 00:10:10
and he expand that on it insulatesand hedges so he's not going to
00:10:10 --> 00:10:12
expand on it again
00:10:14 --> 00:10:19
and Sol Sol is the word that'sused and it's described in
00:10:19 --> 00:10:23
different ways so here it saysciting CalHFA Claude in an
00:10:25 --> 00:10:29
El higit It's Min Sol Sol inManhattan Miss noon
00:10:33 --> 00:10:39
and in another sutra right, wehave in a soft fat
00:10:40 --> 00:10:41
millenia lesson.
00:10:44 --> 00:10:51
Also, mud mud? When is any Ortonhuman being that we see walking on
00:10:51 --> 00:10:52
ever in the form of mud?
00:10:54 --> 00:10:54
Never.
00:10:56 --> 00:11:00
Never. And if it was like a humanprevious to that something that we
00:11:00 --> 00:11:04
would in evolutionary they're notcall a human. We'd call it
00:11:04 --> 00:11:06
something else. And thenpreviously it was a different
00:11:06 --> 00:11:12
something else. It's never mud.Okay, mammals are never mud you
00:11:12 --> 00:11:16
never see a mammal and you seemud. Okay, so you created from
00:11:16 --> 00:11:19
something you don't stay thatthing. Same gin, you see a gin
00:11:19 --> 00:11:22
you're not gonna see fire walkingaround. You're gonna see another
00:11:22 --> 00:11:26
creation right a different type ofcreation that is not fire at all.
00:11:26 --> 00:11:30
So it was created from fire. MinhMehta Jimena. But doesn't mean he
00:11:30 --> 00:11:34
remains fire. That's thedifference does not remain to be
00:11:34 --> 00:11:39
that way. All right. Likewise, yousee what is what is the ingredient
00:11:39 --> 00:11:44
of the human being as we knowtoday starts off as * right?
00:11:44 --> 00:11:48
The sperm is in * * is thefluid sperms are inside of it.
00:11:48 --> 00:11:51
Then it goes into an egg. Younever see anyone walking around
00:11:51 --> 00:11:54
and you say Oh, looks like wasjust seemed like two months ago.
00:11:54 --> 00:11:54
No.
00:11:56 --> 00:12:00
You're never gonna see that. Sojust because something starts as
00:12:00 --> 00:12:02
something doesn't mean it ends isthat right
00:12:05 --> 00:12:09
fasade Athena and Thurman Takalafissara kal hammer illness noon
00:12:10 --> 00:12:14
that hammer illness noon is thesecond phase then Sol Sol and CAD
00:12:14 --> 00:12:15
for her
00:12:16 --> 00:12:17
right
00:12:18 --> 00:12:22
so the phases of the of Adam thata synapse creation are very
00:12:22 --> 00:12:23
unique.
00:12:25 --> 00:12:29
And he cannot possibly try to tobring in a
00:12:32 --> 00:12:37
the evolutionary theory and matchthat at some point, there was Saul
00:12:37 --> 00:12:39
Saul. Okay.
00:12:41 --> 00:12:45
We might either Hamilton Missknown or otherwise. Right.
00:12:47 --> 00:12:51
We'll call a call journeymanmarriage seminar. And the origin
00:12:51 --> 00:12:53
of the gin. Was management not?
00:12:55 --> 00:13:03
Now is Iblees the first gin suchthat he is like Adam to the gym?
00:13:04 --> 00:13:06
Or is he?
00:13:09 --> 00:13:14
More like Noah to the gym? Wedon't know that. We I don't I have
00:13:14 --> 00:13:17
never seen an I don't know if he'sgonna mention here. Who was the
00:13:17 --> 00:13:21
who was the first gin ever to becreated? We don't I've never seen
00:13:21 --> 00:13:26
that. I've never heard that. Okay.Now we do know that it bliss is
00:13:26 --> 00:13:30
now known as Elgin. Yes, becausehe
00:13:31 --> 00:13:34
like in the same way as profit, noholiday Salam
00:13:35 --> 00:13:41
profit and all of us are sons ofNoah from the lineage of Nora and
00:13:41 --> 00:13:46
Edie. So at some point, all of thejinn were wiped out except for
00:13:46 --> 00:13:50
Iblees. So that's either eitherone or the other. He is the
00:13:50 --> 00:13:53
likeness of Adam at a cinema orthe likeness of
00:13:55 --> 00:13:55
God
00:13:57 --> 00:14:00
they do say that he is able Elgin
00:14:01 --> 00:14:04
well Janu IBLEES
00:14:05 --> 00:14:07
were horrible gin.
00:14:08 --> 00:14:14
So there you go. We do have ananswer. So he's sea level gin is
00:14:14 --> 00:14:19
known, but that will gin as inwhatever region after the war or
00:14:19 --> 00:14:19
before the war
00:14:21 --> 00:14:24
right so he says here before thewar
00:14:25 --> 00:14:27
Okay, well Keela
00:14:29 --> 00:14:32
know some said no, he's one ofthem.
00:14:33 --> 00:14:33
Okay
00:14:37 --> 00:14:42
Why not best call up Allah willJana min Hollis enough. He created
00:14:42 --> 00:14:46
the gin from fire. One who I havedone mainly sannyasa Allah de
00:14:46 --> 00:14:51
Hakuna people raffia ilta hubbaokay.
00:14:52 --> 00:14:58
We'll call it a lathe l marriageas Sharla a CELTA that ILAHA
00:14:58 --> 00:15:00
Shaheed who
00:15:00 --> 00:15:06
I need now best and I know a loveyyeah Lou another fair Talia tuba
00:15:06 --> 00:15:07
Adobo Baba.
00:15:08 --> 00:15:10
Mara what else for?
00:15:11 --> 00:15:15
Okay, well we're not who we areMujahid, we're Kulu Miuccia Prada
00:15:15 --> 00:15:19
vindman And they're saying likewhich part of the the gin which
00:15:19 --> 00:15:22
part of the fire and they justdiscussing different parts of the
00:15:22 --> 00:15:26
fire and essentially saying themeaning is one it's from fire.
00:15:27 --> 00:15:29
Which part of the fire theydiffered upon.
00:15:32 --> 00:15:32
Okay
00:15:34 --> 00:15:38
motorcar Birdman all the meaningsare close well Kayla and marriage
00:15:38 --> 00:15:41
Kulu Ambreen Morrison via mumnewer
00:15:42 --> 00:15:43
when a hui
00:15:46 --> 00:15:49
at marriage a knot and more Salahallottee let them now
00:15:51 --> 00:15:55
learn what they're basicallysaying and Madej here refers to
00:15:55 --> 00:16:01
the part of the fire that's sortof out of control as opposed to a
00:16:01 --> 00:16:02
controlled flame
00:16:04 --> 00:16:08
and maybe that indicates thattells us something about the
00:16:08 --> 00:16:09
nature of the jinn.
00:16:15 --> 00:16:20
Marriage a horrible marriage iswhen things are out of control and
00:16:20 --> 00:16:24
horrible marriage so marriage himand not an out of control piece of
00:16:24 --> 00:16:28
the fire like a raging fire asopposed to like a nice little
00:16:28 --> 00:16:29
candle that's controlled
00:16:36 --> 00:16:39
and some say here that bliss wasthe father of the jinn. Some say
00:16:39 --> 00:16:43
he was one of them and he he'safter the Great War of the jinn.
00:16:43 --> 00:16:46
Then he became their father likein the same way that Nurhaliza
00:16:46 --> 00:16:51
then became the father of allpeople before or after the flood.
00:16:52 --> 00:16:57
Push ad says and marriage forlover or motorcycle I will tell up
00:16:57 --> 00:17:02
whoa affair I will be Manama vote.Goalie Matt Matt in
00:17:05 --> 00:17:12
now to now lead dokkan Allah soit's a type of fire that has no
00:17:12 --> 00:17:13
smoke to it
00:17:15 --> 00:17:15
right
00:17:17 --> 00:17:20
and I bought my silica innumerablememory by next section here any
00:17:20 --> 00:17:22
questions on the gin? Let's seewhich so people
00:17:40 --> 00:17:41
let's see.
00:17:43 --> 00:17:47
Any questions on on this sectionhere before we move on?
00:17:55 --> 00:17:56
Is it like volcano?
00:17:57 --> 00:18:03
I think volcanic rock it's likeit. There's no necessarily you
00:18:03 --> 00:18:08
don't see a fire you just see.heated up rock
00:18:10 --> 00:18:14
where there Estrada says Werethere any no other believers in
00:18:14 --> 00:18:18
the ark of Prophet No. Besidesthose of his progeny there were
00:18:19 --> 00:18:20
and they intermarried.
00:18:21 --> 00:18:26
they intermarried and as a resultof that, the sons of newer became
00:18:26 --> 00:18:29
all the fathers or that
00:18:30 --> 00:18:34
they didn't intermarry, but theirlineages died off, the male sides
00:18:34 --> 00:18:38
died off. And the female sidesmarried into the sons of Noah. So
00:18:38 --> 00:18:39
that's the explanation of that
00:18:44 --> 00:18:48
the jinn have like Allah and same*, you know, we have fuqaha and
00:18:48 --> 00:18:52
musicali mean yeah, it's justlike, it's reported that the jinn
00:18:52 --> 00:18:55
they follow the humans, the thereligions of humans, they don't
00:18:55 --> 00:18:59
get profits. So they have to, ifthey follow any religion, they
00:18:59 --> 00:19:01
follow the religion of humans, sothey don't have like scholars and
00:19:01 --> 00:19:01
stuff.
00:19:02 --> 00:19:05
Yeah, they have scholars of thegym, and they have Sahaba and they
00:19:05 --> 00:19:06
have schools and everything
00:19:20 --> 00:19:22
all right, let's go to the nextsection.
00:19:24 --> 00:19:28
Rubble machinery, clean Euro balm,every vein. What is that muscular
00:19:28 --> 00:19:29
pain? Well, Mabry vein.
00:19:32 --> 00:19:33
The ultimate say?
00:19:34 --> 00:19:42
Many, many meanings for this. Soif you're in Japan, if you're on
00:19:42 --> 00:19:45
the east side of the Earth, andthen you look out
00:19:47 --> 00:19:48
the East is going to be what?
00:19:50 --> 00:19:54
The West is going to be likeEurope, right. Now what's the West
00:19:54 --> 00:20:00
gonna be? Africa to the west,right? If you're in Japan, and
00:20:00 --> 00:20:04
You look west What are you gonnasee? You're gonna see China like
00:20:04 --> 00:20:07
you're gonna see China South Asiaall that you look right What are
00:20:07 --> 00:20:12
you gonna see? Yeah Canada so ifyou're on the opposite what if
00:20:12 --> 00:20:16
you're on the opposite side nogood you're gonna see the exact
00:20:16 --> 00:20:17
opposite
00:20:18 --> 00:20:23
for West for you will be Canadaeast side will be Europe right so
00:20:23 --> 00:20:26
that's one meaning here's anothermeaning if I'm
00:20:28 --> 00:20:32
missing a plane or whatever let'ssee what he says here and he says
00:20:32 --> 00:20:36
muddled KLM fidelity says we spokeabout this before
00:20:38 --> 00:20:41
Mr Clean Where did he speak aboutthis is why reading a tough see it
00:20:41 --> 00:20:43
from the from the end
00:20:45 --> 00:20:48
he always talks about it somewhereelse he talks about in soft fat so
00:20:48 --> 00:20:50
let's pull up soft fats here
00:20:51 --> 00:20:51
okay
00:20:53 --> 00:20:57
the one before this let's pull upstuff and by the way Oz is
00:20:57 --> 00:21:01
downstairs cooking with the newcoffee machine he is cooking
00:21:03 --> 00:21:04
he came running
00:21:05 --> 00:21:06
okay soft fats
00:21:09 --> 00:21:10
boom right to it.
00:21:12 --> 00:21:13
Okay, it's a number five
00:21:24 --> 00:21:27
Okay, let's see what he says aboutMr. Cleaner
00:21:30 --> 00:21:33
and also we can talk about theother subject of metadata
00:21:54 --> 00:21:55
listeners just gotta wait.
00:21:56 --> 00:21:57
Enjoy the silence.
00:22:00 --> 00:22:01
Allah says here,
00:22:02 --> 00:22:04
the Lord of the
00:22:05 --> 00:22:07
East's at Masada
00:22:09 --> 00:22:09
and AdMob.
00:22:11 --> 00:22:16
Now, this one says mesh mesh.Okay, anyone? Remember debate and
00:22:16 --> 00:22:20
this one says the East's multipleEast's what does that mean?
00:22:21 --> 00:22:26
Okay. matale Oh, shrimps he says,The Lord of the East's the Masada
00:22:26 --> 00:22:30
pier does not mean East's. Itmeans the sunrises so the sunrise
00:22:30 --> 00:22:33
is different areas all the time.It doesn't just rise in one area.
00:22:33 --> 00:22:37
Also the sunrise is literallyeverywhere, based upon like your
00:22:37 --> 00:22:41
location in your perspective. Yousee, that's where the sun rises.
00:22:41 --> 00:22:44
Alright, so that's one meaning ofadmission attic What am Avada
00:22:46 --> 00:22:50
does not mean east and west. Itmeans sunrises and sunsets. Where
00:22:50 --> 00:22:52
does the sunrise where does thesunset
00:22:53 --> 00:22:58
it shut up is something that popsout, comes out? Well Hooroo is
00:22:58 --> 00:23:02
something that disappears. So wenow call them east and west, but
00:23:02 --> 00:23:06
he's saying here it is not EasternWest it's sunrises and sunsets.
00:23:07 --> 00:23:11
Okay, let's Shamsi Coolio, MashaKomaba every day the sun has its
00:23:11 --> 00:23:12
own
00:23:14 --> 00:23:16
place of rising and ascending soeven back in the old days, let's
00:23:16 --> 00:23:20
say you had a mountain and a lake
00:23:21 --> 00:23:23
and you sit there and you observethe sunrise
00:23:24 --> 00:23:29
every single day okay, or thesunset you're gonna notice that
00:23:29 --> 00:23:32
it's not setting in the samelocation every single time
00:23:33 --> 00:23:39
some days is setting out themountain two months later you
00:23:39 --> 00:23:44
notice it's setting on the lakeright? So that so they're early
00:23:44 --> 00:23:47
peoples they recognize this butsays by pure observation.
00:23:49 --> 00:23:54
Okay, with that he can Allah Talakala kala Shamcey fella through
00:23:54 --> 00:24:00
meter what comes with it DeenaCova FEMA playa. So what did they
00:24:00 --> 00:24:07
observe that the sun has 365locations of it's rising and it's
00:24:07 --> 00:24:08
setting Okay.
00:24:10 --> 00:24:14
Well, maybe you have FEMA could itbe? Allah Adam II am it's either
00:24:14 --> 00:24:20
the am is Santa shumsa. So theyknew that the solar years 365 days
00:24:21 --> 00:24:24
and that if you monitor where thesun is rising and setting,
00:24:25 --> 00:24:30
it's going to go through 365distinct locations until it gets
00:24:30 --> 00:24:31
back to the first one.
00:24:33 --> 00:24:35
Thought Lo Fi Cooley Omen,
00:24:36 --> 00:24:41
Fi Co Op minute. It comes everydayrise in a different one. What's
00:24:41 --> 00:24:47
available Fico. Latok Lo Fi telkwail fi vertical yo Minute, I'm in
00:24:47 --> 00:24:52
Mocksville. So never goes back towhere it started until 365 days
00:24:52 --> 00:24:52
later.
00:24:54 --> 00:24:58
Okay, so this has meaning, a boonMushara the Lord. It's not Lord of
00:24:58 --> 00:24:59
the East's. It's
00:25:00 --> 00:25:04
Lord of the sunrises, all thelocations of the sun. So why is
00:25:04 --> 00:25:08
Allah saying that he's the Lord ofthese things? It means pay
00:25:08 --> 00:25:11
attention to those things fortheir special. Pay attention for
00:25:11 --> 00:25:15
these things, you will benefitgreatly if you study these things,
00:25:15 --> 00:25:18
you see, which is what it meanshere. When Allah says he's the
00:25:18 --> 00:25:23
Lord of something, it means Ohhuman pay close attention you will
00:25:23 --> 00:25:25
benefit greatly
00:25:26 --> 00:25:27
you will benefit greatly
00:25:28 --> 00:25:31
if you pay attention to this andhow much have we benefited just by
00:25:32 --> 00:25:36
astronomy the study of astronomyevery great civilized nation one
00:25:36 --> 00:25:40
of its hallmarks are two sciencesastronomy and law. Okay.
00:25:43 --> 00:25:44
That's what it means.
00:25:46 --> 00:25:50
That whenever you see a rub thelord of this you notice that that
00:25:50 --> 00:25:51
thing will benefit you greatly.
00:25:57 --> 00:26:02
All right. Laptop lofi tickleQuwata illa fie daddy, Callie Amin
00:26:02 --> 00:26:06
and I'm in rockville Walla tucklaw Illa here carry her feta
00:26:06 --> 00:26:11
kohlrabi LA to La Niala a Baddeckof an era homie also Naka Alright
00:26:13 --> 00:26:18
what do we have here? The momentof truth we have the coffee the
00:26:18 --> 00:26:23
first what is it a cup of tea orcoffee? The first latte has been
00:26:23 --> 00:26:28
made. Let's see what you got here.Now you brought or not to do these
00:26:28 --> 00:26:30
things. You do it? Here come anddo it in front of
00:26:31 --> 00:26:32
right here
00:26:35 --> 00:26:35
hold on.
00:26:36 --> 00:26:40
Let me get my wife out of the way.Here come over a little bit on the
00:26:40 --> 00:26:42
table. You know I
00:26:43 --> 00:26:44
gotta use your hand
00:26:45 --> 00:26:48
so there's a little bit of coffeein there now that comes in milk.
00:26:48 --> 00:26:52
Oh look at this mixing together orwhat am I gonna get a flower?
00:26:53 --> 00:26:56
United design arc? That's a boat
00:26:57 --> 00:27:03
Wow, look at that. All right, herewe go. What does it look like to
00:27:03 --> 00:27:03
me?
00:27:04 --> 00:27:05
Masha Allah
00:27:07 --> 00:27:11
lily pad lily pad maybe yeah, alittle lily. She might take in the
00:27:11 --> 00:27:12
first step yeah, there's no sugar
00:27:15 --> 00:27:17
it's really good without sugar.Yeah.
00:27:18 --> 00:27:23
What's what's How is that sweet?So like it's hard to I don't want
00:27:23 --> 00:27:27
to pour it closer. I don't want toport spill it but
00:27:29 --> 00:27:32
I mean, we can't Oh close. Thereyou go. It's a lily pad
00:27:38 --> 00:27:38
well
00:27:44 --> 00:27:48
Masha Allah, they got all mywounds coming. No one for armor as
00:27:48 --> 00:27:49
well. Oh.
00:27:53 --> 00:27:55
It's really like you feel likeyou're one of these
00:27:56 --> 00:27:57
coffee shops to be honest.
00:27:58 --> 00:28:00
It's got that it's got the realfeel.
00:28:01 --> 00:28:04
The beans. Now can you tell usabout these beans? Are they
00:28:04 --> 00:28:09
fruity? Are they light? or dark?These are medium roast. medium
00:28:09 --> 00:28:12
roast. Roast. Wow.
00:28:16 --> 00:28:20
Can you guys hear me it's mediumroast from Rojas roasters in
00:28:20 --> 00:28:25
Princeton through a famousroastery amazing in in the middle
00:28:25 --> 00:28:29
of Princeton, NASA Park Boulevardor Nassau Street sorry. They've
00:28:29 --> 00:28:33
been there for a long time. It's ablend it's an espresso blend. So
00:28:33 --> 00:28:36
it's right in the middle rightbetween it's not too dark and it's
00:28:36 --> 00:28:40
not too late. Perfect. Yep.Perfect. It does taste like one of
00:28:40 --> 00:28:41
these
00:28:43 --> 00:28:47
does taste like one of thesecoffee shop feels to it like it's
00:28:47 --> 00:28:49
light and has a slight fruitiness
00:28:55 --> 00:28:55
feel
00:29:08 --> 00:29:09
all right here we go
00:29:13 --> 00:29:14
some say here
00:29:16 --> 00:29:19
the sun says oh Allah don't makeme go out on these people again
00:29:19 --> 00:29:23
and sign light on them becausethey're all cynic that Allah says
00:29:23 --> 00:29:24
you have to
00:29:27 --> 00:29:28
you know it's just one of thosestories
00:29:32 --> 00:29:35
maybe they got it read it in a ina book from the time of the juice.
00:29:36 --> 00:29:36
Okay.
00:29:38 --> 00:29:42
Hey Kadima says I said to even ourbest our item Agia and in the visa
00:29:42 --> 00:29:45
Allahu alayhi wa salam fee or mayhave been a salad of Nevis salt.
00:29:46 --> 00:29:47
Did you hear what
00:29:48 --> 00:29:52
the Prophet sallallahu alayhi wasallam said about omega of NaVi
00:29:52 --> 00:29:58
salt and mana Shah who werecovered are called boo his hair
00:29:58 --> 00:29:59
and submitted but his
00:30:00 --> 00:30:01
His heart did not
00:30:03 --> 00:30:06
Allah who will have confirmer andKhartoum in Delic
00:30:07 --> 00:30:11
okay. He says okay the Prophetsaid this so what does this mean
00:30:11 --> 00:30:11
exactly?
00:30:13 --> 00:30:13
Got
00:30:15 --> 00:30:17
meaning sorry sorry.
00:30:18 --> 00:30:23
silly mistake here am Anna shoutohis poetry
00:30:24 --> 00:30:27
submitted to Allah but his heartrejected
00:30:29 --> 00:30:35
was someone who taught law theorylay Latin hombre used to be a holo
00:30:35 --> 00:30:40
new her yet our Raju the sun risesand comes out at the end of every
00:30:40 --> 00:30:46
night red and it comes out thecolor of roses lace at Bali, in LA
00:30:46 --> 00:30:53
home fee recently in more than abutton what to do. Okay, the sun
00:30:54 --> 00:30:55
doesn't come out
00:30:57 --> 00:31:01
on its own it comes by force. Andif not, it's going to get lashed.
00:31:02 --> 00:31:06
Basically he's saying here. Nowthey're saying the question says
00:31:06 --> 00:31:09
My bed was samsu toilet. So why isthis son
00:31:11 --> 00:31:14
getting whipped? In other words,why is it being forced to come up?
00:31:15 --> 00:31:20
We're letting fcbd hematology I'mSue cotton had Yun Castle has sub
00:31:20 --> 00:31:23
own URL for Malik the sun doesn'twant to come out until 70,000
00:31:23 --> 00:31:29
Angels yank it out and say to itcome out come out. And it says La
00:31:29 --> 00:31:31
outlaw la Coleman. Yagoona
00:31:33 --> 00:31:37
min Duni min doonas I cannot riseover people and shine over people
00:31:37 --> 00:31:42
worship me instead of Allah. Fatto medical and fast pill lowly of
00:31:42 --> 00:31:49
the YB any Fayette de shaytaan UDto an Yasuda. tuloy photographer
00:31:49 --> 00:31:57
all Dana Coronae he got Federicohula who to Allah Tata her for the
00:31:57 --> 00:32:01
Erica ko Lola Sula. mottaret Illabein a Carnegie shaytaan Walla
00:32:01 --> 00:32:07
Walla Illa Bina Carnegie shaytaanOkay, and he says devil comes out
00:32:09 --> 00:32:11
all right, trying to block the sunfrom coming out.
00:32:13 --> 00:32:13
Right?
00:32:14 --> 00:32:21
Yeah, so Tula, but it comes outover the two horns of this devil.
00:32:23 --> 00:32:27
Right and, and then that devil isburned by the sun. And that's why
00:32:27 --> 00:32:30
the Prophet sallallahu alayhi wasallam said the Sun never comes
00:32:30 --> 00:32:34
out except through two horns ofdevil of a devil.
00:32:36 --> 00:32:38
Get and it never sets except fortwo horns of a dove.
00:32:41 --> 00:32:45
And it never sets except in sudoto its Lord.
00:32:46 --> 00:32:51
And a devil tries to stop it. Gofor debatable but it
00:32:52 --> 00:32:57
nonetheless, it sets and Allahburns that devil
00:33:01 --> 00:33:02
KILL YOU Jonnie
00:33:04 --> 00:33:06
is not very interesting
00:33:10 --> 00:33:13
doesn't mention the nature thenature of this hadith by the way,
00:33:14 --> 00:33:16
as in the Sahaba of the Hadith
00:33:22 --> 00:33:28
call it a crema call Tula livenobis Yamo like to do some same
00:33:28 --> 00:33:30
narration similar narration
00:33:39 --> 00:33:43
next set of eyes let's see therestop there if there are any
00:33:43 --> 00:33:44
questions
00:33:51 --> 00:33:52
see if there's any questions here
00:34:02 --> 00:34:07
someone says reminds me of an odeto coffee by shad the guru. That's
00:34:07 --> 00:34:09
that famous guru who Indian guruwho's
00:34:11 --> 00:34:12
popular.
00:34:14 --> 00:34:15
He's full of it isn't he
00:34:18 --> 00:34:22
is full of it. Just because he hasa big beard. And he has he can
00:34:22 --> 00:34:26
quote you some Hindu Hinduphilosophy, ancient Indian
00:34:26 --> 00:34:26
philosophy
00:34:29 --> 00:34:32
in as a Jana sama dunya Buzina.telco welcome wherever them
00:34:32 --> 00:34:36
equally shaytaan embedded. Nowlet's go now to assuta to surf at
00:34:36 --> 00:34:40
core to be again we're on codingto be let's go back and read
00:34:43 --> 00:34:48
in an element Lena lezen we arecreated from Thien Leser let's go
00:34:48 --> 00:34:49
to that area here.
00:34:52 --> 00:34:59
NACA Lacanau humulene Allah zip alast last What is it cleaner Leser
00:34:59 --> 00:34:59
it's
00:35:02 --> 00:35:04
It's when the mud is sticky
00:35:05 --> 00:35:09
when the mud is sticky, so therewas a time when the human being
00:35:09 --> 00:35:12
Adam on a Salaam in his formationthe mud was sticky.
00:35:13 --> 00:35:13
Okay
00:35:15 --> 00:35:16
very simple
00:35:19 --> 00:35:23
thought Darla, my friend Allah hasthe capacity at 10 o'clock O'Hara
00:35:23 --> 00:35:28
cola cola Zeb Carl, aka theorganization less less sticky.
00:35:29 --> 00:35:33
Okay and my water the welfareKobane Allah Sacco Lezak and Allah
00:35:33 --> 00:35:37
Sup, who Alethea cut Lucia aboutthe Hubei Bardwell * lady. He
00:35:37 --> 00:35:41
alters it could be my Asaba hope.Okay, so what is the difference
00:35:41 --> 00:35:46
between the word less sick withAssad and Lazar with Zane last up
00:35:46 --> 00:35:53
is amongst itself. It's stucktogether. Right? So for example,
00:35:53 --> 00:35:57
you know, this, this this fad thatchildren had and then make slime
00:35:57 --> 00:36:02
and stuff, it stuck together. Butit doesn't necessarily stick to
00:36:02 --> 00:36:06
your hand, you could pull yourhand off, but let's zip is that
00:36:06 --> 00:36:11
which does stick to your hand?Okay, and it sticks. It stays like
00:36:11 --> 00:36:14
almost like glue to your head.That's a difference a less and
00:36:14 --> 00:36:17
less with Assad versus Zane.
00:36:18 --> 00:36:18
Okay.
00:36:21 --> 00:36:24
Question go ahead and do thenarrations you mentioned not
00:36:24 --> 00:36:28
pointed geocentrism Yeah, butthey're not geocentric in the
00:36:28 --> 00:36:33
sense that it is. Do we holdgeocentrism in our experience?
00:36:36 --> 00:36:40
In our experience, it isgeocentric in our experience.
00:36:42 --> 00:36:46
Not INRIA does that mean it's inreality? Yeah, so the speech is
00:36:46 --> 00:36:48
geocentric as come sit and talk.
00:36:49 --> 00:36:52
You're gonna have a guest speakeras well. I take a breather
00:36:59 --> 00:37:00
marriage
00:37:09 --> 00:37:11
I can't see the questions
00:37:14 --> 00:37:15
actually can see this.
00:37:17 --> 00:37:22
Oh, okay. You're telling me that Ican't see these at all.
00:37:24 --> 00:37:24
I have to like
00:37:26 --> 00:37:26
binoculars.
00:37:28 --> 00:37:29
Yeah, I can see the Instagram
00:37:33 --> 00:37:34
like zoom in a little bit
00:37:40 --> 00:37:44
what's going on guys? How'severyone go? Everyone doing
00:37:49 --> 00:37:50
Yeah, like that
00:37:56 --> 00:37:59
where can I get a shadowy coffeemug? Toronto probably
00:38:02 --> 00:38:04
Dark Shadows 5050 vision Yeah.
00:38:07 --> 00:38:12
Pop it out and then hit ControlPlus, it's still can't see you
00:38:12 --> 00:38:14
bro. Are you still no
00:38:16 --> 00:38:17
zoom in more?
00:38:20 --> 00:38:21
Yeah,
00:38:22 --> 00:38:24
yeah, that's good.
00:38:29 --> 00:38:34
Am I Hanafi or Maliki? I'm Hanafi.I teach the ArcView basics one of
00:38:35 --> 00:38:36
the RP basics Maliki course
00:38:42 --> 00:38:45
I left for 10 minutes and duckShetty changed his identity a kid
00:38:46 --> 00:38:47
What's this
00:38:52 --> 00:38:55
Yes, I was talking about theroundtable format mean actually
00:38:56 --> 00:39:00
means actually spoke about this.We want to get like one shot from
00:39:00 --> 00:39:05
different different methods. Yeah,it's different. And they just like
00:39:05 --> 00:39:10
discuss the Messiah. Yeah, like ifthe evidences and go into deep
00:39:10 --> 00:39:13
discussion. But what exactly isthe point of that? Because at the
00:39:13 --> 00:39:17
end of the day, you're going toreach an impasse where everyone is
00:39:17 --> 00:39:21
going to go back to their awesometo their soul. And it's just going
00:39:21 --> 00:39:26
to end up being a discussion onsoul. Anyways, that's the point
00:39:26 --> 00:39:29
though, like so it's really forthe other people to see like
00:39:29 --> 00:39:31
people are new to this. Yeah,really? See how like a selkie
00:39:31 --> 00:39:34
thinks Yeah, how they work. It'snot like they're just really you
00:39:34 --> 00:39:38
know, thinking yeah, so I thinkthat'd be good especially if we do
00:39:38 --> 00:39:41
it after the method series that wejust did. Yeah, I think it'd be
00:39:41 --> 00:39:43
beneficial would be it could bedone. So somebody has mentioned
00:39:45 --> 00:39:46
what is it
00:39:47 --> 00:39:48
and eclipses scary?
00:39:49 --> 00:39:52
This sun didn't set for you shallbe noon.
00:39:54 --> 00:39:56
Yeah, I mean, even now, despitethe fact that we know what an
00:39:56 --> 00:39:58
eclipse is still, like
00:40:00 --> 00:40:03
It's still scary, because it stillpoints to the withdrawal of Allah
00:40:03 --> 00:40:03
data.
00:40:05 --> 00:40:07
Despite the fact that we knowexactly what causes it, we know
00:40:07 --> 00:40:10
that we can predict it and we cancalculate it. But it's still a
00:40:10 --> 00:40:12
reminder at the end of the day,that
00:40:13 --> 00:40:14
the power
00:40:15 --> 00:40:19
is always in the hands of Allahdata, no matter what. And Allah
00:40:19 --> 00:40:22
Tada. It's even scarier knowingthat Allah to Allah, He knows when
00:40:22 --> 00:40:25
it's going to happen. And heappointed certain times on when
00:40:25 --> 00:40:26
this is going to occur.
00:40:29 --> 00:40:33
Can I buy meat at a Middle Easternowned meat and grocery store where
00:40:33 --> 00:40:36
they say they have certified meat?Or should I?
00:40:37 --> 00:40:40
Or should I see if they arecertified by certain certification
00:40:40 --> 00:40:44
boards like HMS? No, it's notnecessary, at least for the Maliki
00:40:44 --> 00:40:47
method. You don't have to go tothat level unless you have one. Or
00:40:47 --> 00:40:52
you have a level of suspicion fora reason that the meat is haram.
00:40:52 --> 00:40:56
But if you have no reason likethat, then the word of the
00:40:56 --> 00:40:59
believer, one of the principles ofthe method is that the word of the
00:40:59 --> 00:41:02
believer is taken withoutquestion.
00:41:03 --> 00:41:07
So it's not like the Hanafi iswhere the meat is guilty until
00:41:07 --> 00:41:11
proven innocent. So it's actuallyit works the opposite way in the
00:41:11 --> 00:41:11
Maliki school.
00:41:15 --> 00:41:19
What methodology should I use tostudy al Qaeda, the the series of
00:41:20 --> 00:41:22
email Miss Senussi, and books thatcame after him Emerson was the
00:41:22 --> 00:41:23
end.
00:41:24 --> 00:41:27
And Ashati cram. That's what youshould be using.
00:41:28 --> 00:41:32
Because once the medicine was hecame, everything before that it
00:41:32 --> 00:41:37
became irrelevant, not irrelevantfrom irrelevant in terms of how
00:41:37 --> 00:41:39
good the medicine was, hisparadigm was the schema that
00:41:39 --> 00:41:43
medicine was used. Other peoplehad used it, but no one had done
00:41:43 --> 00:41:47
it in such a comprehensive andsimplistic way. Like he had this
00:41:47 --> 00:41:51
cobra, which has meant forscholars, then he that's, that's
00:41:51 --> 00:41:54
his highest level book, then youhave the Woodstock, which is one
00:41:54 --> 00:41:57
level below that. Then you havethe Saqqara also known as uma
00:41:57 --> 00:42:00
Ibrahim, and that's for the forthe pilot by.
00:42:01 --> 00:42:05
And then even below that, though,you have the story of Surah Surah,
00:42:05 --> 00:42:08
which was that there was a studentof the medicine who sees whose
00:42:08 --> 00:42:12
father would come with him to thedoodles and accompany Him and the
00:42:12 --> 00:42:16
Father. He once he got so old thathe couldn't come he sent a letter
00:42:16 --> 00:42:19
to medicine was he saying that Ican't study anymore. And so,
00:42:19 --> 00:42:22
remember Senussi he took hissilver out, which was already the
00:42:22 --> 00:42:24
condensed form of the two booksthat were before that, and he
00:42:24 --> 00:42:29
condensed it even further intoSurah Surah, which was meant to
00:42:29 --> 00:42:33
almost like a self study optionmeant for the elders of society
00:42:33 --> 00:42:35
and the people who are notstudents of knowledge. Then he
00:42:35 --> 00:42:40
took even that and he has, he hasthe feeder, which is like it
00:42:40 --> 00:42:43
literally means the granddaughtermeaning for kids, and the entire
00:42:43 --> 00:42:45
schema of the memesan OC isexactly the same.
00:42:51 --> 00:42:55
So the like at every level you ifyou look at the schema of mms
00:42:55 --> 00:42:59
Sanusi, it's the same thing. Thehabido, which is meant for five
00:42:59 --> 00:43:02
year olds and six year olds, isreferring to the same subject
00:43:02 --> 00:43:03
matter as
00:43:05 --> 00:43:07
what the Cobra which is meant forscholars at the highest level is
00:43:07 --> 00:43:08
referring to.
00:43:09 --> 00:43:13
So no matter what, like that's theschema you enter at whatever point
00:43:13 --> 00:43:16
whatever level you are, and thenafter that, you continue just
00:43:16 --> 00:43:19
climbing the ranks of the ladderuntil you reach the Cobra and then
00:43:19 --> 00:43:22
once you reach that, then you canread the books of Imam Ghazali you
00:43:22 --> 00:43:23
can read the books of
00:43:24 --> 00:43:29
Dumisani, you can read the booksof Imam Razi, but the Senussi as
00:43:29 --> 00:43:32
they give you the keys foreverything else. Likewise, the
00:43:32 --> 00:43:38
books that came after the SunnahCIAT like Imam dears herida or
00:43:38 --> 00:43:41
Tjahaja, Tito hate. Those arebasically the summaries of MMS,
00:43:42 --> 00:43:45
MMS, anuzis works in newpresentations, but the schema is
00:43:45 --> 00:43:46
exactly the same.
00:43:51 --> 00:43:52
When other questions are there?
00:43:58 --> 00:44:02
Is hedge still paid? Is HUD stillaccepted? Or for person has debt
00:44:02 --> 00:44:04
still to be paid? Yes, it's stillaccepted?
00:44:06 --> 00:44:09
Is milk and coffee acceptable?According to the hunter fees? Yes.
00:44:13 --> 00:44:20
No, the plural for the lab orTaalib is to lab or to lab or
00:44:20 --> 00:44:20
pallava.
00:44:24 --> 00:44:24
Yeah.
00:44:27 --> 00:44:27
Which specific book
00:44:31 --> 00:44:34
you would read the ones that arenot his books of Qalam per se.
00:44:36 --> 00:44:40
You would read the ones that noneof them really come to the top but
00:44:40 --> 00:44:43
you know, off the top of my head,I can't think of any. It depends
00:44:43 --> 00:44:47
on who you're looking for, or whatyou're trying to get out of the
00:44:47 --> 00:44:48
books of the moment. Is it
00:44:49 --> 00:44:52
because remember lasagna, he'sfrom the Medaka demeanor of the
00:44:52 --> 00:44:57
scholars of Kalam. So a lot oftimes the translations that are
00:44:57 --> 00:45:00
written, they treat you rememberthe finale more
00:45:00 --> 00:45:06
Like a subject of anthropology,like, like a historical
00:45:06 --> 00:45:11
perspective, rather than lookingat him from the perspective of a
00:45:11 --> 00:45:15
theologian. So, like in Kalam intheology and all the other Islamic
00:45:15 --> 00:45:18
sciences, the terminology that'sused is very precise, it's very,
00:45:18 --> 00:45:19
very lucky.
00:45:20 --> 00:45:24
And the problem with a lot oftranslations of emammal Kasady is
00:45:24 --> 00:45:28
that they take these preciseterminologies and they just
00:45:28 --> 00:45:32
translate them to be theirlinguistic form. For example,
00:45:33 --> 00:45:37
simple example the word Kalamitself, it could be translated the
00:45:37 --> 00:45:41
linguistic meaning is speech,right. But in the words of the
00:45:41 --> 00:45:44
scholars of optina, Kalam has aspecific meaning, for example, it
00:45:44 --> 00:45:47
could be referring to the kalamroughly which is a created speech,
00:45:47 --> 00:45:51
or that could MFC, which is theuncreated speech. So there's a big
00:45:51 --> 00:45:53
problem that we have intranslations, which is that they
00:45:53 --> 00:45:59
take the terminologicaldefinition, and they just
00:45:59 --> 00:46:02
translate it linguistically,because they don't have subject
00:46:02 --> 00:46:06
matter expertise. What you reallyneed is someone who is a
00:46:06 --> 00:46:10
multicolumn, to actually translatememory because daddy's works on
00:46:10 --> 00:46:12
the way of the mythical limit sothat they can understand and it's
00:46:12 --> 00:46:16
even harder for someone like yourmom and his daddy, who came before
00:46:16 --> 00:46:19
the terminologies reallystabilized, which is why it worked
00:46:19 --> 00:46:23
like mama Senussi, JohannaTauheed, all of these later books,
00:46:23 --> 00:46:27
they're a lot easier to translatebecause the terminology is pretty
00:46:27 --> 00:46:29
standardized across the board
00:46:34 --> 00:46:35
last Saturday, coffee in
00:46:37 --> 00:46:39
Toronto, that's where you gotoronto, toronto
00:46:42 --> 00:46:43
city thing
00:46:45 --> 00:46:48
but if the person doesn't followany specific method, maybe due to
00:46:48 --> 00:46:51
no knowledge follows the way themagic ease and buying halal meat,
00:46:51 --> 00:46:55
is that okay for them to eat it?Well, they if they're a student of
00:46:55 --> 00:47:00
knowledge, they follow a method ifthey're a Ami. A common layperson,
00:47:01 --> 00:47:03
then they wouldn't necessarilyhave to do that they would go to
00:47:03 --> 00:47:04
the person who's mostknowledgeable.
00:47:05 --> 00:47:08
Like me Lama tabula who, theperson you know, a common person,
00:47:08 --> 00:47:11
he doesn't have a method, hismethod is his mom's method or his
00:47:11 --> 00:47:12
country's method.
00:47:14 --> 00:47:16
What is the medical ruling onthose who disrupt disrespect the
00:47:16 --> 00:47:19
Prophet salallahu Alaihe Salam,it's,
00:47:20 --> 00:47:22
they're killed. They're given thedeath penalty.
00:47:25 --> 00:47:27
What time is also by the way, Ihaven't prayed officer
00:47:29 --> 00:47:30
the correct
00:47:31 --> 00:47:32
code of the Sahibi
00:47:37 --> 00:47:38
we're gonna have to go
00:47:42 --> 00:47:43
I think it's 240.
00:47:49 --> 00:47:52
Yeah, 2246
00:47:53 --> 00:47:56
Okay. There are no steady righthere.
00:48:00 --> 00:48:00
Okay.
00:48:04 --> 00:48:08
What is this German translationsof mammals? Is that it? Yeah,
00:48:09 --> 00:48:11
that's the problem. The Turkishones are probably better.
00:48:13 --> 00:48:17
Yeah, the German ones are. I mean,if you're looking for emotion, in
00:48:17 --> 00:48:19
the words of Imam Al Ghazali,you're not necessarily going to
00:48:19 --> 00:48:22
find that the purpose of his booksare not emotion.
00:48:23 --> 00:48:26
But yeah, the terminology. I mean,the German terminology will still
00:48:26 --> 00:48:30
most likely be better than theAmerican terminology. Because the
00:48:30 --> 00:48:33
Germans they, they're actuallypretty good when it comes to
00:48:33 --> 00:48:36
philosophy and stuff like that.And they have a lot of experience
00:48:36 --> 00:48:40
with Orientalism and OrientalStudies, but it's still not going
00:48:40 --> 00:48:41
to be good.
00:48:45 --> 00:48:45
hit Control Plus.
00:48:47 --> 00:48:48
Yeah.
00:48:58 --> 00:49:01
What's the difference between ourfeeder to how we're and athlete,
00:49:01 --> 00:49:02
the
00:49:03 --> 00:49:08
athlete that adversity? That'sbeen 10 minutes, right. Yeah. So,
00:49:09 --> 00:49:13
the how we are is the truth, andLumosity is not the truth. What is
00:49:14 --> 00:49:16
yeah, what is the cellphone is not
00:49:23 --> 00:49:23
what is
00:49:27 --> 00:49:30
to go to night prayers. How canthey do well in them?
00:49:32 --> 00:49:34
What would be your advice tosomeone who has a big exam coming
00:49:34 --> 00:49:37
up between now and then Ramadan isaround the corner and they intend
00:49:37 --> 00:49:40
to go tonight prayers. How canthey do well in both and how can
00:49:40 --> 00:49:43
they do well in them? I'm inRamadan, it opens up.
00:49:44 --> 00:49:49
First of all the the ruling on thetarawih is that it can be done at
00:49:49 --> 00:49:52
home as well. What's important isthe amount of time that you're
00:49:52 --> 00:49:56
praying for so does not have to bein the masjid. And in fact, it's
00:49:56 --> 00:49:59
recommended for it not to be inthe masjid. If you know that the
00:49:59 --> 00:49:59
messengers
00:50:00 --> 00:50:01
So don't be fooled without you.
00:50:02 --> 00:50:04
So the taraweeh can be done athome as long as you're praying for
00:50:04 --> 00:50:08
that amount of time one hour ortwo hours for a long amount of
00:50:08 --> 00:50:10
time at nighttime but you don'thave to necessarily go to the
00:50:10 --> 00:50:12
masjid for someone who it's not.
00:50:13 --> 00:50:15
It's not tenable or it's notfeasible for them
00:50:32 --> 00:50:36
is execution an acceptable Dottypunishment within Islamic law?
00:50:36 --> 00:50:37
Yes, I believe so.
00:50:38 --> 00:50:40
It depends on what the Hakim says
00:50:47 --> 00:50:50
what's the easiest way to explainto a regular Muslim who was trying
00:50:50 --> 00:50:55
to learn the problem with KitabDahveed displace Kitab Bhutto head
00:50:56 --> 00:50:59
with a book from the seller likeal Qaeda to how
00:51:01 --> 00:51:04
so this instead of saying thatthis is a bad book suggest for
00:51:04 --> 00:51:07
them to read a better book becauseyou know, if you tell someone
00:51:07 --> 00:51:10
don't think of a red balloon, allthey're gonna think of it's a red
00:51:10 --> 00:51:14
balloon. So you got to replace itand say that why why go with that
00:51:14 --> 00:51:17
when you can read the actual worksof the self like him I'm at the
00:51:17 --> 00:51:18
hallway himself
00:51:19 --> 00:51:22
and also give people time I havefamily members who they used to be
00:51:22 --> 00:51:25
Salafi and very you know, and nowthey're they're the complete
00:51:25 --> 00:51:28
opposite of that and all it tookwas time no amount of arguing
00:51:28 --> 00:51:31
worked with them would just workwith them was them just learning
00:51:31 --> 00:51:32
by themselves?
00:51:34 --> 00:51:39
Just give them a moment to read.Yeah, yeah, this is the day Yeah.
00:51:41 --> 00:51:42
Okay, he's asking
00:51:44 --> 00:51:45
his favorite
00:51:46 --> 00:51:46
event
00:51:47 --> 00:51:49
what is it Saturday coffee?
00:52:04 --> 00:52:08
Do you enhance if you fail if aperson finds difficulty in the
00:52:08 --> 00:52:10
following and one matter and findstoo easy
00:52:12 --> 00:52:16
mixing methods? No, you can't mixmishaps I mean, the shirt the
00:52:16 --> 00:52:21
Sharia? Like what is the McHale ifit's example Murphy Khalifa or
00:52:21 --> 00:52:25
example mafia machaca. It's beingobligated to do things that have
00:52:25 --> 00:52:29
difficulty in them. The Shettyinherently you are if you're
00:52:29 --> 00:52:31
legally accountable, you're goingto be tasked with things that are
00:52:31 --> 00:52:34
uncomfortable for you to do ordifficult for you to do. If the
00:52:34 --> 00:52:37
difficulty is so much that youcan't sustain it, that you're
00:52:37 --> 00:52:41
you're not capable of handling it.Then you can go to a Mufti and he
00:52:41 --> 00:52:46
can give you a meth head can giveyou a ruling. Maybe that is weak
00:52:46 --> 00:52:49
within the meth lab or a rulingoutside of your meta depending on
00:52:49 --> 00:52:51
your circ*mstances. But justbecause one is easier than the
00:52:51 --> 00:52:54
other doesn't mean that you canjust go towards life, you know, in
00:52:54 --> 00:52:58
the dunya and being a McAuliffeyou're it's not meant to be easy.
00:52:58 --> 00:53:03
So why expect easiness Islam iseasy when people say that what it
00:53:03 --> 00:53:06
really means what it goes back tois that it's easy in the point
00:53:06 --> 00:53:08
that you're never going to betasked with something that's
00:53:08 --> 00:53:12
impossible, but that doesn't meanso the ease is built into even the
00:53:12 --> 00:53:16
rulings that you have you knowthat you're uncomfortable in doing
00:53:16 --> 00:53:17
that you have difficulty in doing
00:53:20 --> 00:53:21
how much time until awesome
00:53:22 --> 00:53:23
yeah
00:53:30 --> 00:53:31
yeah, well can you get me
00:53:33 --> 00:53:34
that I have to fear?
00:53:55 --> 00:53:56
All right, so let's continue on.
00:53:57 --> 00:54:01
Good answers there by us. Maybeyou should have a day for himself.
00:54:01 --> 00:54:02
Right.
00:54:03 --> 00:54:07
How did you get so young and whatan awesome beard Hey, us get
00:54:07 --> 00:54:09
married doing this? Good.
00:54:12 --> 00:54:13
It's true.
00:54:15 --> 00:54:16
He's gonna get himself married.
00:54:18 --> 00:54:21
I don't even know if I wasmarried. I mean, he puts in like
00:54:21 --> 00:54:23
24 hours a day of Philip
00:54:24 --> 00:54:26
gets married Are you gonna give melike six hours a day
00:54:31 --> 00:54:36
Lazar lesson we see here meansit's stuck. It's sticky. Okay, I
00:54:38 --> 00:54:40
mean, what are we talking abouthere? We're talking about the
00:54:40 --> 00:54:44
ideas and sort of the ramen andsort of the soft fats that
00:54:44 --> 00:54:49
describe the creation of Adam iThey said I'm in such a way that
00:54:49 --> 00:54:50
no mammal
00:54:51 --> 00:54:52
would ever be in.
00:54:53 --> 00:54:58
That clearly shows direct creationfrom God. As opposed to evolution.
00:54:58 --> 00:55:00
Now you want to be anevolutionist? I'm not going
00:55:00 --> 00:55:02
argue that you go be anevolutionist but don't come and
00:55:02 --> 00:55:02
tell me
00:55:04 --> 00:55:08
that it's compatible with theQuran. The evolution that is it
00:55:08 --> 00:55:10
that is compatible with Islamictheology, I can just say
00:55:11 --> 00:55:14
not compatible tolerated byIslamic theology
00:55:15 --> 00:55:20
is the evolution of anything otherthan the human being. So if the
00:55:20 --> 00:55:24
creation of animals is not part ofthe field, some of theology
00:55:25 --> 00:55:28
you could essentially believewhatever you wish to believe on
00:55:28 --> 00:55:33
the creation of animals doesn'tmake a difference. Now, I may
00:55:33 --> 00:55:36
agree or disagree, but it'sirrelevant. Okay.
00:55:37 --> 00:55:38
It's irrelevant.
00:55:40 --> 00:55:46
Shiro we'll get to you. Shiro areyou arguing against Qadiani? Is
00:55:47 --> 00:55:51
Is that why? Because nobody needsto ever really wonder what the
00:55:51 --> 00:55:57
word to WIFIA means? Unless you'reShiro if you spam I think you are
00:55:57 --> 00:55:58
a Qadiani leave them leavingleaving Lou.
00:56:00 --> 00:56:04
Okay, he's said no spammy. So yougot a warning. From mama, you
00:56:04 --> 00:56:09
know, on what cracks the whip inthe chat section. Okay. Yeah,
00:56:09 --> 00:56:12
arguing with a Qadiani or aQadiani.
00:56:15 --> 00:56:17
Let's see, what does he mean?Because I said two things. I said,
00:56:17 --> 00:56:21
Are you arguing with GoDaddy? Thatis it. Are you a Qadiani? So I
00:56:21 --> 00:56:25
think he is arguing with aQadiani. Alright, so sure. We're
00:56:25 --> 00:56:27
gonna get to your questions. Justhave sub. Okay. Yeah, you got my
00:56:27 --> 00:56:31
attention. Step sub. We're gonnaget to your question. I guarantee
00:56:31 --> 00:56:32
you that.
00:56:33 --> 00:56:36
But we're saying that these I haveinserted men
00:56:38 --> 00:56:41
and men so seldom get caught. Andhere,
00:56:43 --> 00:56:44
right Millena lezen.
00:56:47 --> 00:56:49
So it's sticky. At one point.
00:56:50 --> 00:56:53
Do you ever see a human being thatsticky? Right?
00:56:54 --> 00:56:57
No, you ever see a human beingthat has an echo? There's a reason
00:56:57 --> 00:57:00
Allah say in these things. Likethese are the distinct features.
00:57:02 --> 00:57:05
This is distinct features of AdamAddison, as he went through this
00:57:05 --> 00:57:06
creation.
00:57:08 --> 00:57:14
been led to be mannerism, we'relearning a fair bit, go letter by
00:57:14 --> 00:57:19
yell taboo, let's bend. Alright,here's another meaning of it is
00:57:19 --> 00:57:24
that it's the mud when it startsto take a fixed form the beginning
00:57:24 --> 00:57:27
of the fixed form of mud as mud isswimming around, it's not fixed.
00:57:28 --> 00:57:31
But once you put it in a form, andair comes upon it
00:57:32 --> 00:57:37
starts to take it big goes from asticky form to a fixed form to a
00:57:37 --> 00:57:37
hard form.
00:57:39 --> 00:57:44
And that's the end of of thatmentioned in sort of a soft fat.
00:57:45 --> 00:57:49
Okay, so Sudha Romain had
00:57:50 --> 00:57:55
these mentions that sent us overto sort of a soft fat. Now let's
00:57:55 --> 00:58:00
go to Shirou and his debates withthe Qadiani there's not even a
00:58:00 --> 00:58:03
debate by the way, debate is onlyon speculative matters. No debate
00:58:03 --> 00:58:03
on
00:58:05 --> 00:58:06
on
00:58:08 --> 00:58:12
cultural matters, right. Which arewe looking at? Yeah.
00:58:15 --> 00:58:18
So Richard Bucher, what does itsay
00:58:20 --> 00:58:24
in what's our FICO in the Moto aFICO or fair okay layer right
00:58:28 --> 00:58:28
so
00:58:37 --> 00:58:41
that just means they will get thereward or not, but tell me about
00:58:41 --> 00:58:41
the
00:58:43 --> 00:58:47
in the Moto a fee. That's reallywhat he wants to know. Yeah. In
00:58:47 --> 00:58:51
the Moto a FICO fair. Okay, Ilya.So let's type that in here.
00:58:53 --> 00:58:55
And read it stuff seemed veryeasy.
00:58:58 --> 00:59:00
Which I think we just did
00:59:01 --> 00:59:03
but I don't know why they're like
00:59:05 --> 00:59:13
pesky pestering us like knots andweasels on the subject every day
00:59:13 --> 00:59:16
on Twitter nonstop. It's like youcan't
00:59:17 --> 00:59:20
they're almost as bad as customersdreams. Like you can't block
00:59:20 --> 00:59:21
enough of them.
00:59:23 --> 00:59:27
God Allah Who Yeah, he's namedwith the Wi Fi co Rafi okay, you
00:59:27 --> 00:59:31
like yeah, I am taking you andraising you up to myself. Okay.
00:59:37 --> 00:59:44
Whatever fika I will fulfill foryou. The end the totality of your
00:59:44 --> 00:59:46
worldly life. Good.
00:59:52 --> 00:59:54
Alright, let's read tough seasonquarter to be
00:59:59 --> 00:59:59
there
01:00:00 --> 01:00:01
From Allah Imran
01:00:03 --> 01:00:05
Khan Allahu wa isa in the mucho afika
01:00:08 --> 01:00:09
means here
01:00:13 --> 01:00:17
in the raffia Oka la wa motohiroKameena Alladhina Cafaro warm
01:00:17 --> 01:00:22
water kefir what mucha theakerPika bad antenne Zilla Mina sama.
01:00:22 --> 01:00:26
And then I will take your lifegive you bring you to the end of
01:00:26 --> 01:00:26
life.
01:00:28 --> 01:00:32
And Wolfer you have to understandthat it has a double meaning.
01:00:34 --> 01:00:35
It means
01:00:36 --> 01:00:41
to loyally or to rightfullyfulfill one's dues.
01:00:43 --> 01:00:45
To fulfill one's dues to somebody
01:00:47 --> 01:00:47
with
01:00:48 --> 01:00:52
its loyalty, its fulfillment ofrights, its fulfillment of dues.
01:00:53 --> 01:00:59
Good. So whatever means you'vebeen given the life that you were
01:00:59 --> 01:01:04
that you that you was allotted toyou a lot of T was 26 years you
01:01:04 --> 01:01:08
got 26 years. So what that means
01:01:09 --> 01:01:14
the it comes to me in depth but italso means the fulfillment of
01:01:14 --> 01:01:18
rights so Allah subhana wa Tada insaying in the motto of fika what
01:01:18 --> 01:01:23
I'll say Oka Illa meaning you willOh he's so you will get your full
01:01:23 --> 01:01:27
expanse of life but first I'mraising you up
01:01:29 --> 01:01:30
you understand
01:01:31 --> 01:01:32
that's what it means.
01:01:34 --> 01:01:36
That's that's essentially themeaning of it
01:01:42 --> 01:01:43
and call it to be says
01:01:45 --> 01:01:49
corollary to this is well Hola,Kenny Mattoon Saba Katana Rebecca
01:01:49 --> 01:01:50
Kennedy's mo added Musa
01:01:52 --> 01:01:56
What's up dear loca lol well holaCarrie moto Saba cut Mala Beco
01:01:56 --> 01:02:00
agile Musa Mala cannibalism. So itmeans here that if it was not for
01:02:00 --> 01:02:04
a promise that Allah has made,this would have been necessary.
01:02:04 --> 01:02:05
Meaning here.
01:02:06 --> 01:02:12
Mana Mottola fika kabhi Dukkha Iam taking you Kaabil Dukkha what
01:02:12 --> 01:02:18
Rafi Oka and raising you to theheavens without death. Miss Allah
01:02:19 --> 01:02:26
to a Fae to Mellie min Falange akebab to who I took my wealth
01:02:26 --> 01:02:28
rightfully mine, okay.
01:02:31 --> 01:02:35
I took it back to a fatal mareLehman fallen I took my money back
01:02:35 --> 01:02:38
a cupboard to I claimed it tomyself. What have you been when
01:02:38 --> 01:02:44
I've been to a phala? Who a SallySyntha sat me in a hurry Manhattan
01:02:44 --> 01:02:46
filmora I hosted a summit
01:02:48 --> 01:02:53
where the fee he bought so he sayssaying that he's rejected for in
01:02:53 --> 01:02:56
nosa about an interview Salalahwhere he was said of new Zulu who
01:02:56 --> 01:03:00
were kutlu at the journal Alhamaby Jana houfy kitab Kira
01:03:05 --> 01:03:05
what
01:03:09 --> 01:03:10
you didn't claim that no
01:03:12 --> 01:03:12
Yeah.
01:03:14 --> 01:03:17
Carbon is a motor we're fikacarbidopa I'm taking you to
01:03:17 --> 01:03:21
myself. What do I figure here doesnot mean you reaching the end of
01:03:21 --> 01:03:25
life. So the first half see it isoh Issa, I will get you to the end
01:03:25 --> 01:03:28
of your life. But first I willraise you up. The second meaning
01:03:28 --> 01:03:32
is moto a fika means I'm takingyou to Myself kabhi Luka
01:03:34 --> 01:03:39
cubs cubs means to hold on tosomething it or it means to take
01:03:39 --> 01:03:44
possession of something. Becausefor example, if I have a grain of
01:03:44 --> 01:03:47
corn that's due to me and I drivemy
01:03:49 --> 01:03:52
me and my worker to the to thefarm and my worker goes out takes
01:03:52 --> 01:03:57
the basket and puts it in the car.So I have cubs over that corn
01:03:57 --> 01:04:00
without physically having held onto it. Okay, so I've
01:04:02 --> 01:04:06
taken possession of it that's whatthe meaning of it is. The other
01:04:06 --> 01:04:08
meaning of cubs is not just tohold physically on to something is
01:04:08 --> 01:04:10
to take possession of something
01:04:11 --> 01:04:11
all right.
01:04:14 --> 01:04:18
Well, colonization whatever figurekabhi Luca Moto, fika raffia Oka
01:04:18 --> 01:04:19
were hidden
01:04:21 --> 01:04:26
moto a fika and raffia Oka is thesame moment of the Rising before
01:04:26 --> 01:04:26
his death
01:04:30 --> 01:04:33
does not have the meaning of deathin every single sentence why we
01:04:33 --> 01:04:36
have to understand there areequivocal and unequivocal
01:04:36 --> 01:04:37
meanings.
01:04:39 --> 01:04:41
equivocal has multiple meanings.
01:04:42 --> 01:04:43
unequivocal
01:04:44 --> 01:04:45
has only one meaning
01:04:48 --> 01:04:51
in our best man mo to a fikamoumita
01:04:52 --> 01:04:54
Okay, now even our best says
01:04:56 --> 01:04:59
that here went to a fika it meansI will give you death.
01:05:00 --> 01:05:04
So the death and the risingthey're just not an order because
01:05:04 --> 01:05:08
the Whoa does not indicate order.So that's the third under Tafseer
01:05:08 --> 01:05:12
of the verse. The very fact thatyou have multiple tough series of
01:05:12 --> 01:05:15
the verse indicates that is notcuts a to mean death.
01:05:17 --> 01:05:20
And if and when he doesn't meandeath, he says, but it's not an
01:05:20 --> 01:05:20
order.
01:05:22 --> 01:05:25
You will die like a normal person.But first we will raise you
01:05:30 --> 01:05:33
Robbie, Nana's. Wolfert no.
01:05:34 --> 01:05:38
Whoa Olivia to affect come belaidRobbia bananas gives a fourth
01:05:38 --> 01:05:43
tafsir what's our fika I will makeyou have a deep sleep. In other
01:05:43 --> 01:05:48
words, you will work how will howwill Allah raise him up while he's
01:05:48 --> 01:05:52
awake now while you're asleep,sleep and Allah will raise you up.
01:05:53 --> 01:05:57
You see, that's the second meaningsleep, have a deep sleep and Allah
01:05:57 --> 01:06:00
will raise you up into deep sleep.So now we covered four meanings
01:06:00 --> 01:06:04
what is the first meaning that itmeans I will make you reach your
01:06:04 --> 01:06:07
end in other words all the yearsof your life that have been
01:06:07 --> 01:06:10
destined to you for this life? Iwill make you reach that end
01:06:12 --> 01:06:14
meaning of whatever the higherticket
01:06:15 --> 01:06:19
good I'm gonna give you with herfor your life.
01:06:20 --> 01:06:21
All right.
01:06:22 --> 01:06:27
But first, I'm raising you thesecond meaning mucho a fika kabhi
01:06:27 --> 01:06:31
Luca, same meaning as Raphael I'mpossessing you I'm claiming you to
01:06:31 --> 01:06:37
myself and raising you up thirdmeaning death but out of order. In
01:06:37 --> 01:06:40
other words, you will die like anyother human being but first I will
01:06:40 --> 01:06:45
raise you up. Fourth meaning gut Iwill put you in a deep sleep and
01:06:45 --> 01:06:49
raise you up in the Motorola fikaI will make you have a deep sleep
01:06:49 --> 01:06:51
then you will raise raise upbecause you will not be raised up
01:06:51 --> 01:06:53
how awake
01:06:54 --> 01:06:58
okay, that will be like amarriage. It's not a marriage.
01:06:58 --> 01:07:04
It's a welfare deep sleep and thenrefer so that's for meeting so
01:07:04 --> 01:07:04
far.
01:07:07 --> 01:07:09
A uni mohkum
01:07:10 --> 01:07:14
Rihanna gnome a whole mouth he andhe cites the Quran here.
01:07:15 --> 01:07:21
Robbie Abney Ibanez wa levy yetour fedcom belaid WIAA Allah MUMA
01:07:21 --> 01:07:26
Gerardo Bihar he's the one whomakes you sleep at night while and
01:07:26 --> 01:07:29
that while knowing what you did inthe day, so
01:07:30 --> 01:07:34
Hawala yet our furcal has come inthe Quran Surah Al Anon with the
01:07:34 --> 01:07:37
meaning of sleeping He is the onewho makes you sleep at night Oh,
01:07:37 --> 01:07:41
Lydia to effect can be late. Youunderstand here all right.
01:07:45 --> 01:07:49
He's saying that the plugins bringup the processor. Use the same
01:07:49 --> 01:07:52
word for himself how? Meaningwhat?
01:07:55 --> 01:07:57
And then they use that as like ananalysis.
01:08:00 --> 01:08:03
All right, let's see. We'll get tothat after we finish this. Camera
01:08:03 --> 01:08:07
Karla sallallahu alayhi wa sallamLama su Illa FL Jannetty gnome the
01:08:07 --> 01:08:09
Prophet sallallahu alayhi wasallam said is there sleeping
01:08:09 --> 01:08:10
paradise
01:08:11 --> 01:08:17
call Allah and no remote sleep isa little brother of death while
01:08:17 --> 01:08:21
Jana to lamb out of here sleep isthe brother of death and Paradise
01:08:21 --> 01:08:24
has no death in a Colorado dataputting the will say you and Allah
01:08:24 --> 01:08:29
Tala Rafa who Ellis men of ad werefed and well known chemical Al
01:08:29 --> 01:08:34
Hasan weaponization quarter to beprefers another opinion. He says
01:08:34 --> 01:08:37
that Allah raised him up.
01:08:38 --> 01:08:39
Awake.
01:08:40 --> 01:08:47
Okay, and Tabari chose that to andBen Ibis chose that too. So they
01:08:47 --> 01:08:50
have difference of opinion even ahouse a nice it was raised up.
01:08:51 --> 01:08:56
All right, you see all this talk.It's an it's an equivocal verse is
01:08:56 --> 01:08:59
a verse that has speculative thatcan be interpreted in many ways.
01:08:59 --> 01:09:02
So when you have that, you have tointerpret it according to the
01:09:02 --> 01:09:09
other verses that have nodisagreement. So, and with a Cheb,
01:09:09 --> 01:09:13
whatever fee, you will firstsettle the mahkum
01:09:15 --> 01:09:20
that which is disputed, isunderstood in light of the of the
01:09:20 --> 01:09:24
mahkum. That which is notdisputed, not the other way round.
01:09:25 --> 01:09:31
You don't twist an unequivocalverse to mean what an equivocal
01:09:31 --> 01:09:35
interpretation of unequivocalverse, you understand, you don't
01:09:35 --> 01:09:40
twist around the cut a verse tofit Ulundi verse. The meaning of
01:09:40 --> 01:09:44
Alinea perennial is did this toall the time they took a far off
01:09:44 --> 01:09:48
interpretation of incidents atBacara. The Jews and the
01:09:48 --> 01:09:52
Christians in the Sabians don'tknow fear for them. Right? And
01:09:52 --> 01:09:55
they set out there it is no fearfor Jews and Christians. That
01:09:55 --> 01:09:58
means they're they're acceptedtheir value inside of God and then
01:09:58 --> 01:09:59
they take the other verses.
01:10:00 --> 01:10:02
upon the belief of the prophets ofAllah when he was setting them,
01:10:03 --> 01:10:07
and they played around with thoseverses, the obligation of leaving
01:10:07 --> 01:10:09
the prophets of Allah what He saidand comes in many verses in other
01:10:09 --> 01:10:13
words that are absolutely godly.There's no interpretation on them.
01:10:13 --> 01:10:17
So they took an interpretive verseand use that to wrestle down a cut
01:10:17 --> 01:10:21
a verse contains explicit has onepossible meaning.
01:10:23 --> 01:10:24
Here's the story
01:10:25 --> 01:10:31
Canadel kissa says at the hawklemma Urdu Kotla isa HTML however
01:10:31 --> 01:10:37
you feel horrified with whom ethnaAsha radula when the desire to
01:10:37 --> 01:10:42
kill a seven Madame the discipleswho were 12 in number got together
01:10:42 --> 01:10:45
in a room for duckula Human MisiaElisa
01:10:47 --> 01:10:52
min Muscats algorfa. So, ProphetASA entered upon them
01:10:53 --> 01:10:59
for Bara Iblees who gem Alia hoodfor Rocky by men who are about to
01:10:59 --> 01:11:01
Allah for agile
01:11:03 --> 01:11:07
IBLEES then whispered and went tothe Jews in the maybe in the form
01:11:07 --> 01:11:11
of a man maybe not, and whispered,and that 4000 Jews came and
01:11:11 --> 01:11:15
surrounded the room. The smalllittle apartment that they were in
01:11:16 --> 01:11:20
Faqad I did Mercia Hello how areyou? Will Howard again say nicer
01:11:20 --> 01:11:26
said to his disciples, a Yocum,Yahoo where you were Kunal knife
01:11:26 --> 01:11:31
and John, who of you will go outbut he will be killed but he will
01:11:31 --> 01:11:34
be with Me in Paradise. One mansays I will
01:11:35 --> 01:11:38
for Alka la he made the rotten
01:11:39 --> 01:11:46
gut and it's a it's a garmentAdara he gave him a garment to
01:11:46 --> 01:11:51
wear and it was made out of wooland a turban. Also made out of
01:11:51 --> 01:11:51
wool.
01:11:52 --> 01:11:55
Okay, and he gave him a stick.Okay.
01:11:57 --> 01:12:01
And Allah subhana wa Tada placedupon him the look of a sudden let
01:12:01 --> 01:12:06
him the appearance of Asa andMadame for her Raja Allah Leah
01:12:06 --> 01:12:09
hood for kata Lu for masala boo.
01:12:11 --> 01:12:15
They took him or ISA that man cameout. He appeared as if he was a
01:12:15 --> 01:12:20
seven madame. They killed him thenthey put them on the cross.
01:12:21 --> 01:12:25
That's what Prophet ASA means. Wewill be with Me in Paradise.
01:12:26 --> 01:12:33
What a messy fat kessa hula hulaRisha. Besa who Noura Wakata on
01:12:33 --> 01:12:38
who led the Talmud Tommy willMishra be football Mr. Malaika as
01:12:38 --> 01:12:41
far as admin Maria, ALLAH SubhanAwa Tada
01:12:42 --> 01:12:45
covered him in light. Okay.
01:12:46 --> 01:12:50
And he soared into the sky withthe angels.
01:12:53 --> 01:12:57
This is one story where did he getthe story? He just he's not citing
01:12:57 --> 01:13:00
a Senate. Did he get it from thestories of any of the Christians?
01:13:01 --> 01:13:04
Did he get it from other Muslims?So far? I didn't mention any
01:13:04 --> 01:13:04
Senate
01:13:06 --> 01:13:12
was aka Abu Bakr ibn Abi Shaybahhad death in Abu muawiya had
01:13:12 --> 01:13:15
definite Amish I didn't mean *and say he didn't do it. The great
01:13:15 --> 01:13:19
Abu Bakr ibn Abi Shaybah teacherof Imam Muslim gives a chain from
01:13:19 --> 01:13:24
Ibn I Bess, who tell who narratesthe story lemma Arada lo Tabata
01:13:24 --> 01:13:28
Kota Allah and Jatropha isa LSsama when Allah was to take ASA to
01:13:28 --> 01:13:32
the heavens, caught Ajah Allah ushobby he will homebirth now Asha
01:13:32 --> 01:13:35
radula he came out to hiscompanions and they were 12 people
01:13:36 --> 01:13:37
12 minutes.
01:13:38 --> 01:13:43
Midnight and Phil Beatty we'resuhu yuck to Roma and Faqad Allah
01:13:43 --> 01:13:49
home and his head was dripping ofwater and he said to them, Emma in
01:13:49 --> 01:13:55
the main comment, say UK food willbe if Natalia Asha Raja Mara Bader
01:13:55 --> 01:13:56
and mnb
01:13:57 --> 01:14:02
there is one of you who will makeCofer of me reject me 12 times
01:14:02 --> 01:14:04
after he believed in me.
01:14:06 --> 01:14:10
Then he said uh you communica lahe Shabbat he failed.
01:14:12 --> 01:14:19
Okay, who of you will take on myappearance and be killed and then
01:14:19 --> 01:14:23
weigh a Kunal may feed that ajetty and you will be with me in
01:14:23 --> 01:14:27
the afterlife exactly where I am.You are at my rank in the
01:14:27 --> 01:14:30
afterlife and imagine that you'llbe given the reward of a profit.
01:14:31 --> 01:14:31
Amazing
01:14:33 --> 01:14:38
f*ck all Masha, Boone Min. Min.Desi him, the youngest one of
01:14:38 --> 01:14:38
them.
01:14:39 --> 01:14:45
The youngest youth of them. CarlaAnna, he said I will do it. He
01:14:45 --> 01:14:48
says ageless. Sit down.
01:14:50 --> 01:14:56
So I lay him then he said itagain. Facom a Cheb. He made the
01:14:56 --> 01:14:58
offer again. Who of you will takeon my appearance Allah will give
01:14:58 --> 01:15:00
you my appearance. They
01:15:00 --> 01:15:02
We'll think it's you kill you andyou'll be with me in paradise.
01:15:03 --> 01:15:08
Some dolly him He repeated itagain. The same young man said me
01:15:09 --> 01:15:12
his butt say he's a young man it'sa nice I wants him to live his
01:15:12 --> 01:15:13
life so he says Sit down
01:15:15 --> 01:15:22
for Carla for karma Cheb So Dannyhim he said it a third time the
01:15:22 --> 01:15:29
same youth said FIP call it Namand avec Anna I'm the person who
01:15:29 --> 01:15:29
wants that.
01:15:31 --> 01:15:31
Okay.
01:15:32 --> 01:15:37
Then I used to says not now heaccepted enter Dec so when you're
01:15:37 --> 01:15:41
young, when you're inexperienced,your decision shouldn't be
01:15:41 --> 01:15:45
accepted right away. So say niceto rejected him once rejected him
01:15:45 --> 01:15:49
a second time now a third time theyoung man has had his chance now
01:15:49 --> 01:15:53
to think it over to get out of it.Okay, maybe he was being polite in
01:15:53 --> 01:15:57
the beginning or pious said niceto give him multiple chances. Now
01:15:57 --> 01:16:00
he wants and we see the Prophetdid this and we see this happened
01:16:00 --> 01:16:04
to David and Goliath to Satan theDevil said I'll go fight Goliath
01:16:04 --> 01:16:07
and he was told sit down you'retoo young. He said I'll go go
01:16:07 --> 01:16:11
fight Goliath he was told sit downthird time he was accepted. Say
01:16:11 --> 01:16:12
now do you want he wanted to fightthat?
01:16:13 --> 01:16:17
The greatest warrior of the Arabsprophets I sent him said who will
01:16:17 --> 01:16:18
will fight him
01:16:19 --> 01:16:24
Oh you just TV gesture the samenight he said I will Prophet said
01:16:24 --> 01:16:24
no hottie that's
01:16:26 --> 01:16:30
okay. And I'll say now do with allhis strength. He was short. Ahmed
01:16:30 --> 01:16:35
was tall and big. So the Prophetsaid sit does he have an advantage
01:16:35 --> 01:16:36
over he has got bigger arms etc
01:16:38 --> 01:16:41
second time third time he acceptedso here we have the same example
01:16:41 --> 01:16:44
here second first time rejectedsecond time rejected third time
01:16:44 --> 01:16:44
accepted.
01:16:46 --> 01:16:48
Carla what a follow to Allah isa
01:16:50 --> 01:16:51
cut.
01:16:53 --> 01:16:56
Can it's filled. He
01:16:58 --> 01:17:03
He resurrected ace of Imodium.After that he raised him up. Okay.
01:17:03 --> 01:17:07
In another narration before that agreat light came upon him and he
01:17:07 --> 01:17:08
raised up flew up
01:17:09 --> 01:17:10
like an angel.
01:17:14 --> 01:17:14
All right.
01:17:15 --> 01:17:21
Well, a tolerable mineralia hoodfor aka do shabby for Cthulhu. So
01:17:21 --> 01:17:25
masala boo. Okay. Now what elsesays this? What else did he say?
01:17:25 --> 01:17:29
He said then then the Jews bangdown the door. Right in the first
01:17:29 --> 01:17:32
narration. He went out this timethey came to the door came to the
01:17:32 --> 01:17:36
door he went out you can probablyyou could say the other way they
01:17:36 --> 01:17:41
came and they took him. They camehe came out whatever it was. They
01:17:41 --> 01:17:42
killed him first.
01:17:43 --> 01:17:47
Then they they put them on thecross so everyone to see. So not
01:17:47 --> 01:17:51
all the time. Were you alive onthe cross? Okay, usually in the
01:17:51 --> 01:17:55
old days crucifying someone meantyou kill him first, then you hang
01:17:55 --> 01:17:57
him on the cross for everyone tosee and learn a lesson. That's
01:17:57 --> 01:18:00
what the old ancient times theyused to do.
01:18:02 --> 01:18:06
Next, what about this person whosaid that you will make Cofer of
01:18:06 --> 01:18:11
me 12 times what CalHFA be hebought the home one of them made
01:18:11 --> 01:18:17
Cofer of a seven Meriam 12 timesmeaning he believed then makeover
01:18:17 --> 01:18:21
then believe then make Kouvolathen believe then makeover. How
01:18:21 --> 01:18:27
why? Because essentially, there'llbe a lot of pressure. So you
01:18:27 --> 01:18:30
believe in Him, then your familypressures you so you're saying
01:18:30 --> 01:18:33
okay, fine. You believe again,then another person in your family
01:18:33 --> 01:18:35
pressures you and then anothergroup pressures you then your wife
01:18:35 --> 01:18:38
pressures you then societypressures in the rabbi. So every
01:18:38 --> 01:18:41
time he gets pressure, he makesCofer and he believes then makes
01:18:41 --> 01:18:43
Cofer then he believes okay.
01:18:46 --> 01:18:51
Then after that, to follow Raku,Thalassa, Philip, the disciples
01:18:51 --> 01:18:53
divided into three, one group said
01:18:56 --> 01:19:05
Can Fein Allah Masha femicide inAssam he's one of them said, Allah
01:19:05 --> 01:19:08
was amongst us. This was ALLAHthen he rose up to the heavens.
01:19:09 --> 01:19:09
Good.
01:19:11 --> 01:19:16
Well, Hala, Alia cobija, these areknown as the aku the Jacob bytes,
01:19:17 --> 01:19:22
Jacobi we'll call it Federica canafina ignore Allah?
01:19:23 --> 01:19:26
They said amongst us this was theson of Allah
01:19:28 --> 01:19:32
SON OF GOD wow all up a nice storyuser this storage I think he means
01:19:32 --> 01:19:37
here, the not the disciples, butlater on the Christians divided
01:19:37 --> 01:19:39
into three groups. We'll call it
01:19:40 --> 01:19:42
Abdullah Hua soo
01:19:43 --> 01:19:47
Mohammed Muslim moon, okay, andthese are the true believers and
01:19:47 --> 01:19:50
the two submitters and the truebelievers at that time. They said
01:19:50 --> 01:19:53
no, he's a slave of Allah. AndAllah took him up. This is why
01:19:53 --> 01:19:57
it's so important to believe, toreject the belief of Hadith.
01:19:58 --> 01:19:59
Hello, I mean
01:20:00 --> 01:20:00
Hold.
01:20:01 --> 01:20:06
If you disbelieve that, if youknow that you disbelieve that
01:20:08 --> 01:20:12
ALLAH SubhanA wa Tzadik theessence of God never enters into a
01:20:12 --> 01:20:15
creative being, you will neverfall for the job or any of these
01:20:15 --> 01:20:21
other ideas. Okay? And the essenceof God never will splinter off and
01:20:21 --> 01:20:22
have lineage.
01:20:23 --> 01:20:27
So never volunteer these things,Fatah how to tell care if your
01:20:27 --> 01:20:30
attorney or a Muslim for Cthulhu.
01:20:31 --> 01:20:36
So then, the two groups one groupsaid his God, one group said Son
01:20:36 --> 01:20:41
of God, they fought and theyconquered and defeated the one
01:20:41 --> 01:20:43
group that said no, he's a slaveof Allah.
01:20:45 --> 01:20:47
And as a result of that,
01:20:48 --> 01:20:52
phelim Yes Allah islam al Huck,the truth remain bomb is
01:20:53 --> 01:20:56
the truth remained unknown andcovered up until
01:20:58 --> 01:21:01
Allah sent the messenger MuhammadSallallahu It was Sunday for em
01:21:01 --> 01:21:06
Anna thought if I'm in Benny Salahin Waka Flocka If so, from the the
01:21:06 --> 01:21:10
children of Israel, they split onice of the first time
01:21:13 --> 01:21:16
on whether he's a messenger or notthose who did believe in Him then
01:21:16 --> 01:21:20
split. Some said he's got somehe's his son of God. Some said
01:21:20 --> 01:21:26
he's a true messenger. And in eachcase, then, in that case, those
01:21:26 --> 01:21:29
who had a false belief ended updefeating them.
01:21:30 --> 01:21:30
Okay.
01:21:31 --> 01:21:34
You beautiful stories here aboutsad, nice and muddy him.
01:21:35 --> 01:21:39
What does he want? What is goingon? Calm yourself down number one.
01:21:39 --> 01:21:42
Number two, what do you need? Whatis the question? He's like
01:21:42 --> 01:21:42
panicking.
01:21:44 --> 01:21:46
You think I think that didn'tgotten me an exorcism stop at this
01:21:46 --> 01:21:46
gym.
01:21:47 --> 01:21:51
He's basically asking anotherverse of the Quran and big issue
01:21:51 --> 01:21:55
for me that the Quran says thatAllah enjoy enjoined Zeca and
01:21:55 --> 01:22:01
righteousness to his mother whilsthe was alive. He says what? I
01:22:01 --> 01:22:06
don't get what the problem is. Butyes say Nisa was good to his
01:22:06 --> 01:22:10
mother while he was alive. Andthat's the negation of a verse in
01:22:10 --> 01:22:12
the Bible that says
01:22:14 --> 01:22:17
that said nobody um he had get theProphet ASA had guests
01:22:18 --> 01:22:22
and then say to Miriam broughtthem water. And he said, go get us
01:22:22 --> 01:22:23
some wine woman.
01:22:24 --> 01:22:27
And so the Quran is saying he'sgood to his mother. In other
01:22:27 --> 01:22:30
words, it's a negation of a versein the Bible, where Prophet ASA
01:22:30 --> 01:22:32
says to his mother woman
01:22:35 --> 01:22:38
How can I used to do that if he'sin the heavens because he was on
01:22:38 --> 01:22:38
earth first?
01:22:41 --> 01:22:42
He was on earth first.
01:22:43 --> 01:22:44
Okay.
01:22:47 --> 01:22:50
All right, couple questions for wegot to run in almost got to go to
01:22:50 --> 01:22:50
class
01:22:56 --> 01:22:57
my teacher,
01:22:59 --> 01:23:00
your teacher,
01:23:01 --> 01:23:03
God, as we'll wrap up the future
01:23:09 --> 01:23:13
Okay, should we avoid an innovatoror deviant the same way we avoid a
01:23:13 --> 01:23:18
facet? If someone isn't, is, is aninnovator in the religion, meaning
01:23:18 --> 01:23:19
their beliefs.
01:23:22 --> 01:23:25
You have an innovative and youhave a profligate? What is What
01:23:25 --> 01:23:27
are the definition of these terms?And why do we care and we sound
01:23:27 --> 01:23:31
divisive when we talk about this.It's not divisive. You're
01:23:31 --> 01:23:33
protecting your religion. Ifsomebody
01:23:35 --> 01:23:41
holds a belief about Islam, andthey reject an explicit verse of
01:23:41 --> 01:23:44
Islam, that's what we call aninnovator. An explicit verse or
01:23:44 --> 01:23:48
Hadith, it has arrived reached uswith certainty.
01:23:49 --> 01:23:54
And its meaning is one, and youstill reject it, then we call that
01:23:54 --> 01:23:59
person someone who puts his whimsover his intellect. Okay. And his
01:23:59 --> 01:24:05
belief and sound belief. So youstay away from that person. That
01:24:05 --> 01:24:10
person is probably is, althoughtheir position with Allah is less
01:24:11 --> 01:24:16
dangerous. Their position is moredangerous with you, to position
01:24:16 --> 01:24:20
with you, to us is more dangerousthan someone who's not a believer
01:24:20 --> 01:24:26
at all. If you raise your kidsaround, let's say, all Christians,
01:24:27 --> 01:24:29
it's very easy to say they'reChristians or Muslims. But when
01:24:29 --> 01:24:31
you raise your kids around people,what's that say?
01:24:32 --> 01:24:34
That's another sect in Islam.
01:24:35 --> 01:24:39
And they do 90% of the stuff thatyou do, but they 10% But their
01:24:39 --> 01:24:44
belief is different. That's moreconfusing for a child.
01:24:45 --> 01:24:48
And for a regular person, it'smore confusing. It's very easy to
01:24:48 --> 01:24:51
say, oh, it's no big deal. 90%Allah doesn't just look at the
01:24:51 --> 01:24:54
action. You look at the belieftoo. So that's number one. That's
01:24:54 --> 01:24:56
what the definition of a festival
01:24:57 --> 01:24:57
the
01:24:58 --> 01:25:00
idea the festival
01:25:00 --> 01:25:04
is the is the prophet meaning he'sshamelessly open sinner means he
01:25:04 --> 01:25:07
does not have any respect forAllah subhanaw taala. He didn't he
01:25:07 --> 01:25:11
respect the laws of God, and heopenly and publicly do those in
01:25:11 --> 01:25:17
both cases. So we say one isworse, the matter of belief. You
01:25:17 --> 01:25:21
intend a belief for eternity. Butsince you only do them
01:25:21 --> 01:25:26
temporarily, so a fornicator, ayoung man whose girl sleeping with
01:25:26 --> 01:25:29
women, and he's like, open aboutit, he's not going to do this one.
01:25:29 --> 01:25:33
He's like, 70, I lost like he, youcan't even do it. Right? You won't
01:25:33 --> 01:25:37
be accepted by any women. But he'sonly doing it when he desires to
01:25:37 --> 01:25:42
do it. He's not intending this foreternity, good deeds cannot be
01:25:42 --> 01:25:49
done for eternity. So the sinnerof his body is less bad than the
01:25:49 --> 01:25:54
one who has a false belief who'svery pious. Okay? In both cases,
01:25:54 --> 01:25:57
though, you stay away from this,like somebody with a sickness of
01:25:57 --> 01:26:00
sneezing without a tissue, youquarantine yourself from them, and
01:26:00 --> 01:26:04
you quarantine them away from youis the same thing. Someone's
01:26:04 --> 01:26:07
walking around with COVID. Andhe's like coughing everywhere.
01:26:08 --> 01:26:11
Right? You're not keeping yourcough to yourself. So we're gonna
01:26:11 --> 01:26:13
stay away from you. All right.
01:26:17 --> 01:26:21
John foreigner Yes, they areconsidered innovators. All of the
01:26:21 --> 01:26:27
verses that praise the the thecompanions. On top of that, the
01:26:27 --> 01:26:31
their belief in the infallibleImams, those two are the issues.
01:26:31 --> 01:26:35
So it's not just that you reject abelief it's taking on and making
01:26:35 --> 01:26:40
mandatory a belief that has nobasis. Okay? So that's, that's
01:26:40 --> 01:26:43
that's what a sect is. What's thedifference between school of
01:26:43 --> 01:26:44
thought and a sect? sects
01:26:46 --> 01:26:49
deviate from explicit texts,
01:26:50 --> 01:26:53
schools of thought orinterpretations of speculative
01:26:53 --> 01:26:56
texts, you have no problem withschools of thought. We just had a
01:26:56 --> 01:26:59
verse of Tafseer here. And I said,you know, there's four different
01:26:59 --> 01:27:03
interpretations. And at the end ofit, after citing all these
01:27:03 --> 01:27:08
interpretations from these majorscholars, the author called it to
01:27:08 --> 01:27:12
be he says, No, I don't, some ofthese are completely wrong. Right?
01:27:12 --> 01:27:15
So interpretation has right andwrong,
01:27:16 --> 01:27:20
explicit text, how you submit toit, or you're a heretic.
01:27:22 --> 01:27:25
You see the difference? Right? Sothat's why it's very important.
01:27:25 --> 01:27:26
When you look at the book.
01:27:27 --> 01:27:30
You look at the text of Quran andHadith, you ask yourself, is it an
01:27:30 --> 01:27:34
explicit text or as aninterpretive text is one that we
01:27:34 --> 01:27:37
must submit to? Or is one that canhave discussion and many texts?
01:27:38 --> 01:27:43
You submit to Part and Part of itis discussion. Like what we will
01:27:43 --> 01:27:45
see Allah on the Day of Judgment.
01:27:46 --> 01:27:50
The believers will see God inparadise, that is explicit text,
01:27:50 --> 01:27:51
no discussion?
01:27:52 --> 01:27:53
How will we see him?
01:27:55 --> 01:27:59
That's up for discussion. Right?And you better not make a mistake
01:27:59 --> 01:28:01
on that. So don't discuss itbetter off. That's chef a said,
01:28:02 --> 01:28:05
get involved in matters wheresomeone can say you're right or
01:28:05 --> 01:28:08
wrong. In other words,interpretation of the law. Don't
01:28:08 --> 01:28:11
get involved in matters that ifyou make a mistake, someone says
01:28:11 --> 01:28:13
you're a Catholic, you're aheretic, you're an innovator.
01:28:14 --> 01:28:14
Okay?
01:28:15 --> 01:28:20
That was a different scene in aheretic. And an apostate or, or
01:28:20 --> 01:28:25
the difference is that amongst theexplicit text, there is the
01:28:25 --> 01:28:30
explicit that is widespread.Muslims pray five times a day that
01:28:30 --> 01:28:34
Muhammad is the last prophet Godis one, no discussion on that you
01:28:34 --> 01:28:36
reject one of those, you're out ofIslam. I don't care if you call
01:28:36 --> 01:28:39
yourself a Muslim, doesn't make adifference. You're out of Islam.
01:28:39 --> 01:28:40
But
01:28:41 --> 01:28:45
okay, the explicit text that isnot
01:28:46 --> 01:28:51
is not widespread. That'sorthodoxy. You have to believe in
01:28:51 --> 01:28:55
it. If you know it, once you knowit, you must believe and if you
01:28:55 --> 01:28:57
don't know it, you're excused.
01:28:58 --> 01:29:00
But once you know it, once youlearn of it, and you're
01:29:00 --> 01:29:01
responsible to believe,
01:29:02 --> 01:29:06
and if you reject it, then youbecome considered and avoids the
01:29:06 --> 01:29:09
difference between an innovatorand an apostate that's out of
01:29:09 --> 01:29:14
Islam. The innovator is still aMuslim will get the rights of a
01:29:14 --> 01:29:17
Muslim can enter Mecca can go toMedina will be buried with a
01:29:17 --> 01:29:22
Muslim his marriage to a Muslim issit valid, it's sinful for them to
01:29:22 --> 01:29:25
marry them, but it's valid.nonetheless. You pray behind them,
01:29:26 --> 01:29:28
you're sinful, but it wouldn't bevalid.
01:29:29 --> 01:29:31
If there would it was valid andthey're so law is valid, but in
01:29:31 --> 01:29:35
terms of the belief, they'reinnovators by belief, let's say
01:29:35 --> 01:29:39
they make will do and taharah andSalah just like us fun, is valid
01:29:39 --> 01:29:42
by your sinful for doing it. Soyou have to stay away from them
01:29:42 --> 01:29:45
but they're Muslims. We believethat their spiritual punishment of
01:29:45 --> 01:29:49
this is their good deeds are notaccepted in front of Allah. They
01:29:49 --> 01:29:53
will be go on the way to heavenand the Prophet peace be upon him
01:29:54 --> 01:29:57
will say it will be told by anangel these people altered the
01:29:57 --> 01:29:59
religion after you. The Prophetwill say Go away, go away. Go
01:29:59 --> 01:29:59
away.
01:30:00 --> 01:30:02
We're gonna be punished andhellfire, purified and then go to
01:30:02 --> 01:30:04
Paradise after that. Okay.
01:30:06 --> 01:30:10
Somebody said, Are you serious?Are you saying that we can fight
01:30:10 --> 01:30:12
with the Shia against theZionists?
01:30:14 --> 01:30:17
Do you have a choice when you'reinvaded who you're fighting next
01:30:17 --> 01:30:17
to?
01:30:19 --> 01:30:23
Right? The answer is yes. If yourcity is invaded, your country is
01:30:23 --> 01:30:29
invaded. And your country consistsof all colors of people, all sorts
01:30:29 --> 01:30:32
of different theologies andbeliefs and sects and what have
01:30:32 --> 01:30:37
you. If we're in a country rightnow, they were in New Brunswick,
01:30:37 --> 01:30:41
and we have all sorts ofeverybody's and the city is
01:30:41 --> 01:30:41
invaded.
01:30:42 --> 01:30:47
Okay. Everyone has to go out andfight and you will fight side by
01:30:47 --> 01:30:52
side, in cooperation with yourfellow citizens regardless who
01:30:52 --> 01:30:55
they are. Someone comes in wageswar on the OMA of Islam,
01:30:55 --> 01:30:56
hypothetically.
01:30:57 --> 01:31:02
Everyone who attributes themselvesto this OMA, you will fight side
01:31:02 --> 01:31:04
by side. What does he mean side byside meaning, Okay, listen, what
01:31:04 --> 01:31:06
are you going to do? I'm going toget the front door, I'll get the
01:31:06 --> 01:31:10
back door. So we could saveourselves. So you said, oh, wait a
01:31:10 --> 01:31:14
second, you're heretic. Okay. No,no, no, I'm not going to fight a
01:31:14 --> 01:31:16
fight with you. Well, let'scoordinate so we can stop the
01:31:16 --> 01:31:20
enemy. No, we're not coordinating.So we let's be destroyed, because
01:31:20 --> 01:31:23
you're hurting. That's not how itworks. No, you are obligated to
01:31:23 --> 01:31:23
fight
01:31:25 --> 01:31:28
together, meaning withcoordination, because that's the
01:31:28 --> 01:31:33
only way to save your life. Thefirst thing that should he has
01:31:33 --> 01:31:38
come to preserve is life, eventhough Amen. Faith religion is, is
01:31:38 --> 01:31:42
is almost more important. But youcannot have religion without being
01:31:42 --> 01:31:49
alive. So life comes first, thencomes religion. So when our life
01:31:49 --> 01:31:54
is at stake, then if fivedifferent Islamic sects come out,
01:31:55 --> 01:31:58
but we have here, the Zinus areabout to destroy us and make our
01:31:58 --> 01:32:01
kids starve and be killed. We'regonna say, All right, listen,
01:32:01 --> 01:32:04
let's work together and figurethis out to fight back this enemy.
01:32:05 --> 01:32:05
Good.
01:32:06 --> 01:32:07
Now
01:32:09 --> 01:32:12
in palace in Gaza, there's theydon't have that I'm just saying
01:32:12 --> 01:32:14
hypothetically, is hypothetical.But
01:32:15 --> 01:32:17
the question now is,
01:32:18 --> 01:32:23
do we call up a heretical groupnext door, and ask for their help?
01:32:26 --> 01:32:29
That is up for those leaders ofthat country to decide that.
01:32:30 --> 01:32:33
Right? They're the ones dying, notyou and me here in New Jersey and
01:32:33 --> 01:32:38
Michigan and other places, okay.For us to decide that, that's for
01:32:38 --> 01:32:38
them to decide.
01:32:40 --> 01:32:45
And we will support whatever theydecide. So if they decide that our
01:32:45 --> 01:32:52
situation is so dire, that we willcall our most hated rival and
01:32:52 --> 01:32:56
enemy who did so much damage toour neighbors and our friends.
01:32:57 --> 01:33:02
I hold that was makes most sensethat what Abu Hanifa said about
01:33:02 --> 01:33:05
these decisions, he said the onesuffering is the one who makes the
01:33:05 --> 01:33:05
decision.
01:33:08 --> 01:33:12
He was asked what at what degreeof sickness, can I break my fast?
01:33:13 --> 01:33:15
The ones suffering of that is theone who makes those decisions.
01:33:17 --> 01:33:17
Okay.
01:33:19 --> 01:33:23
John Smith says, Why is it sinfulto pray behind an innovator any
01:33:23 --> 01:33:28
time it's valid, but sinful, validbut sinful, provided their their
01:33:28 --> 01:33:33
will do and their prayer isperformed correctly. any relation
01:33:33 --> 01:33:36
with the innovator or the publicsinner is sinful? Why? Because
01:33:36 --> 01:33:40
it's as if it's a silent mark ofapproval, and you're increasing
01:33:40 --> 01:33:40
their popularity.
01:33:42 --> 01:33:46
You're increasing their popularityand their acceptance. So any kind
01:33:47 --> 01:33:52
of good relations warm relationswith the innovator in the public
01:33:52 --> 01:33:57
center, we, the scholars havedeemed it sinful and Imam Malik
01:33:57 --> 01:34:02
said you should be harsh anddistant from them cold and
01:34:02 --> 01:34:03
distant. What?
01:34:04 --> 01:34:07
You don't want them to go onliving comfortably and happily
01:34:07 --> 01:34:12
upon wrong, right. If your kidgoes and he's gets all sorts of
01:34:12 --> 01:34:18
bad grades from his report card onhis report, do you have a great
01:34:18 --> 01:34:21
day and wonderful day? No, it'sgot to be a difference so that you
01:34:21 --> 01:34:25
could know that this is bad. I hada bad day the day I got these
01:34:25 --> 01:34:28
grades so let me you know fix
01:34:29 --> 01:34:31
us you in class or what?
01:34:32 --> 01:34:32
With who?
01:34:35 --> 01:34:37
Oh, you're on that gets good.
01:34:39 --> 01:34:42
Be rough man says What should I doif I have a family member that
01:34:42 --> 01:34:45
comes to me for help, but treat usall poorly? They curse us they
01:34:45 --> 01:34:50
don't respect us. Okay, whichmakes us hate this person. But
01:34:50 --> 01:34:52
then they still come to us forhelp.
01:34:54 --> 01:34:58
Regularly out of necessity, I wantto help but they want to control
01:34:58 --> 01:34:59
me and make me do what they do.
01:35:00 --> 01:35:03
Want without regard for myopinion? Well, the answer to that
01:35:03 --> 01:35:03
is very simple.
01:35:05 --> 01:35:06
You help them
01:35:08 --> 01:35:11
but they do not have any rightsover your behavior. What do you
01:35:11 --> 01:35:15
want from me? A ride, okay, I'llgive you a ride, but I want money,
01:35:16 --> 01:35:17
or here we give you money, but
01:35:19 --> 01:35:23
you can't. At that point. Youdon't let them control your
01:35:23 --> 01:35:27
behavior. Why do I say you stillhelp them because say no Buck was
01:35:27 --> 01:35:32
a deal. His own cousin was livingoff of him. Abubaker used to give
01:35:32 --> 01:35:37
him a stipend every month. Andthat cousin of his was part of the
01:35:37 --> 01:35:38
group of people.
01:35:39 --> 01:35:42
That that said terrible thingsabout saying our Buckers daughter
01:35:42 --> 01:35:45
Aisha and the wife of themessenger of allah sallallahu
01:35:45 --> 01:35:50
alayhi wa salam. So he cut off thestipend. Allah revealed Quran he
01:35:50 --> 01:35:53
says, Would you not like thatAllah forgives you too. And the
01:35:53 --> 01:35:56
Prophet said, keep giving himmoney. So we should help our
01:35:56 --> 01:35:57
family.
01:35:58 --> 01:35:58
Okay.
01:36:01 --> 01:36:05
But they don't have a right tocontrol our behavior. Okay.
01:36:08 --> 01:36:11
John foreigner says, that's a bitconfusing.
01:36:13 --> 01:36:14
Valid Bas,
01:36:15 --> 01:36:18
are what's confusing, valid butsinful, the concept of valid but
01:36:18 --> 01:36:19
sinful.
01:36:22 --> 01:36:22
All right.
01:36:24 --> 01:36:25
Here's an example.
01:36:26 --> 01:36:31
Validity does not mean that Allahhas accepted your prayer. It just
01:36:31 --> 01:36:34
means that by the outward
01:36:35 --> 01:36:38
that Allah has asked you, yourbody to do you did it.
01:36:39 --> 01:36:41
Let's say for example,
01:36:43 --> 01:36:47
a man is praying in his prayer,and with his eyes, not with his
01:36:47 --> 01:36:51
talk with his eyes is reading abillboard or watching TV.
01:36:52 --> 01:36:54
Right? You walk into prayer andthe TV's on and you're praying so
01:36:54 --> 01:36:58
much there's a TV on and the wholetime maybe through a reflection or
01:36:58 --> 01:37:03
something, you're actuallywatching TV. Okay, valid just does
01:37:03 --> 01:37:06
not mean that Allah loves the actthat loves your sincerity and your
01:37:06 --> 01:37:09
action has accepted it, he hasnot, he may not give you any
01:37:09 --> 01:37:13
reward. But he will not give youthe punishment for your body not
01:37:13 --> 01:37:18
doing it. Okay, and you and youare sinful for watching TV while
01:37:18 --> 01:37:21
praying the whole time you'rewatching TV. So we say that your
01:37:21 --> 01:37:26
body did what it was asked to do.That doesn't mean Allah has
01:37:26 --> 01:37:30
rewarded you for it. That's themeaning of valid but sinful.
01:37:32 --> 01:37:35
Is it like gambling to fund anIslamic school?
01:37:37 --> 01:37:40
Or support or stealing to feed thepoor?
01:37:43 --> 01:37:47
It's not exactly like that valid,but sinful has to be in one act in
01:37:47 --> 01:37:52
one action. Okay. Let's take forexample, the month of fasting, the
01:37:52 --> 01:37:53
month of fasting.
01:37:54 --> 01:37:59
I fast my month Ramadan, I did noteat, drink or have sexual
01:37:59 --> 01:38:00
*.
01:38:02 --> 01:38:07
Or emit any sexual fluid for theday. So the solid that it's valid,
01:38:07 --> 01:38:12
but the whole day, I spent itwatching illicit movies, cursing,
01:38:13 --> 01:38:20
yelling, all that. So my behaviorin the fast is sinful. But the
01:38:20 --> 01:38:22
fast overall is valid.
01:38:23 --> 01:38:27
Valid does not mean you'll berewarded for it just means your
01:38:27 --> 01:38:31
body fulfilled what you wereasked. That's the meaning of valid
01:38:31 --> 01:38:31
but sinful.
01:38:35 --> 01:38:38
Add kidney, kidneys to say toIsha, was she involved in any
01:38:38 --> 01:38:41
bloodshed? No, she wasn'tinvolved. And she was not guilty
01:38:41 --> 01:38:44
of anything. By the way, thatbattle of the cameras called the
01:38:44 --> 01:38:46
Battle of the cameras more likethe skirmish over the camera.
01:38:46 --> 01:38:50
Because what happened was thatcertain people wanted to delay,
01:38:51 --> 01:38:56
Sedna Ali's stability. They didwant it to delay the stability of
01:38:56 --> 01:39:00
the caliphate because they werethe murderers. Okay, and they knew
01:39:00 --> 01:39:03
they were the killers of Ottomansaid Northman they knew that if
01:39:03 --> 01:39:06
Satan Ali, once he stabilizes,he's gonna prosecute us. So what
01:39:06 --> 01:39:10
does he want to do destabilize? Sohow did they destabilize him? They
01:39:10 --> 01:39:15
were they're present in his camp.When Seda Isha came and tried to
01:39:15 --> 01:39:18
stop him from moving his camp,
01:39:19 --> 01:39:24
moving the capital from Medina toKufa. In the middle of the night,
01:39:24 --> 01:39:29
these men came and killed some onboth sides to try to pit them
01:39:29 --> 01:39:32
against each other. So they allwoke up and found dead people on
01:39:32 --> 01:39:34
both sides. They went and they hada fight.
01:39:35 --> 01:39:40
And they fought. And there wasdeath and killing. It was like a
01:39:40 --> 01:39:44
very short battle. I shouldn't sayit's more of a skirmish, but it
01:39:44 --> 01:39:48
wasn't like a battle like hundredsof 1000s or 10s of 1000s or even
01:39:48 --> 01:39:53
1000s Dead or even hundreds dead.It wasn't like that. So but we've
01:39:53 --> 01:39:54
said no, she was not guilty ofthat at all.
01:39:59 --> 01:39:59
niqab in them
01:40:00 --> 01:40:01
Maliki school Bidda?
01:40:09 --> 01:40:13
Shirou says med Doom to higherwhile I'm Yeah,
01:40:14 --> 01:40:20
I am good to my mother wa as longas I'm alive. Correct. That's the
01:40:20 --> 01:40:20
verse
01:40:22 --> 01:40:25
as long as I'm alive in otherwords as long as it's possible
01:40:35 --> 01:40:37
there can there be goodness to themother after death? Of course. So
01:40:38 --> 01:40:41
withdraw. That's your goodness toyour mom after death after her
01:40:41 --> 01:40:42
death?
01:40:44 --> 01:40:47
Emerald we answered that it's abit you know, it's a bit.
01:40:49 --> 01:40:50
niqab is not?
01:40:52 --> 01:40:56
It's considered a little in themedical school extremism. There
01:40:56 --> 01:41:01
are some books, though, that saidthat if a woman is going to go out
01:41:03 --> 01:41:09
in front of men who are wicked,fess up, they said that's
01:41:09 --> 01:41:12
obligated for her to cover herface. Not because she's covering
01:41:12 --> 01:41:16
her outta because it's not outer,but big to protect yourself from
01:41:16 --> 01:41:19
those men. And Allah knows best.But that is definitely for sure
01:41:19 --> 01:41:21
they did say that.
01:41:22 --> 01:41:27
A woman should do that if thepeople outside will look at her
01:41:27 --> 01:41:31
and not respect her. But it's notpart of our
01:41:32 --> 01:41:36
tambem in the medical school onlyhas the precondition of using
01:41:36 --> 01:41:40
anything that are the obligationsuse anything that rises from the
01:41:40 --> 01:41:46
earth. Tap once and then rub yourhands and your face. That's it.
01:41:46 --> 01:41:48
The other parts of it are some
01:41:51 --> 01:41:52
best Tafseer to read
01:41:54 --> 01:41:59
in English go to me but it's onlyBacara am Ron translated?
01:42:06 --> 01:42:10
Film Jen, why is Islam the truth?It's the only preserved religion.
01:42:11 --> 01:42:14
As for the Bible and the Torah youdon't it's not preserved in the
01:42:14 --> 01:42:18
way that the Quran is you don'tknow. Actually we do know they
01:42:18 --> 01:42:22
admitted alteration. Jews andChristians admit to alterations of
01:42:22 --> 01:42:24
their texts. So how can I followsomething that's been altered?
01:42:25 --> 01:42:27
That's the first thing so not onlyis it the true religion is the
01:42:27 --> 01:42:32
only religion that stands uphistorically, that you know, this
01:42:32 --> 01:42:34
is what the prophet taught.
01:42:35 --> 01:42:39
Secondly, the proofs of Islam, theindicators of its truth come in
01:42:39 --> 01:42:43
many ways. Number one, your ownpersonal and inquiry about it
01:42:43 --> 01:42:47
number and your own perception ofthe Prophet when you read his
01:42:47 --> 01:42:52
biography, that this is a man oftruth, and a prophet. That's to
01:42:52 --> 01:42:55
yourself, it's hard to convincesomeone else with that, but
01:42:56 --> 01:43:02
that's yourself. Secondly, itnothing none of the doctrines of
01:43:02 --> 01:43:06
Islam require you to believe in acontradiction. In other words, the
01:43:06 --> 01:43:12
mind, reason and Tawheed thedescription of God, right, there
01:43:12 --> 01:43:13
are no contradictions there.
01:43:15 --> 01:43:19
It can be argued, rationally.Thirdly, the Prophet sallallahu
01:43:19 --> 01:43:22
alayhi wa sallam and the Quranhave given you many prophecies of
01:43:22 --> 01:43:25
the future. So that you shouldknow that the Prophet and the
01:43:25 --> 01:43:28
Quran are true. And you can readabout these easily anywhere
01:43:28 --> 01:43:32
online. It's very publicinformation. Okay.
01:43:33 --> 01:43:37
Number four, anecdotally look atthe life of muscles and look at
01:43:37 --> 01:43:41
Islam in the world. Despite all ofthe bad things that have happened
01:43:41 --> 01:43:45
to religion and spirituality inthe past century, that has
01:43:45 --> 01:43:50
decimated almost every traditionalculture, and religion, Islam is
01:43:50 --> 01:43:50
resisting
01:43:52 --> 01:43:55
all these things in the heartlandof the
01:43:57 --> 01:44:01
lands of modernity, England andAmerica through this and its
01:44:01 --> 01:44:04
people are continuing.Anecdotally, when you look around,
01:44:05 --> 01:44:09
the modern trends have decimatedpopulations. And we're going to
01:44:09 --> 01:44:13
see the next great problem crisisin the world is probably going to
01:44:13 --> 01:44:13
be
01:44:15 --> 01:44:19
the decrease the descent of thepopulation, every continent,
01:44:19 --> 01:44:24
except for I think it's whatAfrica and parts of South America.
01:44:25 --> 01:44:29
So, that's one of the signsbecause one of the sides of, of
01:44:30 --> 01:44:36
the purposes of religion is toprotect the human being. So it's,
01:44:36 --> 01:44:40
these basic laws are what areactually protecting our
01:44:40 --> 01:44:47
population. So anecdotally, thisreligion works. Its youth who
01:44:47 --> 01:44:53
embrace it, retain piety stay offof intoxicants Mary. Okay,
01:44:53 --> 01:44:57
probably far less suicide anddepression. So anecdotally, when
01:44:57 --> 01:44:59
just look at what your eyes seeing
01:45:00 --> 01:45:03
Islam is increasing in England,it's increasing everywhere in the
01:45:03 --> 01:45:06
world. And it's being suppressed.
01:45:08 --> 01:45:12
It wouldn't have be suppressed inother nations. If it wasn't
01:45:12 --> 01:45:16
something that was a force. It'ssuppressed in Egypt, Syria, all
01:45:16 --> 01:45:20
these plays very hard hype veryseriously suppressed.
01:45:21 --> 01:45:24
Good. You don't see Europeancountries trying to suppress
01:45:24 --> 01:45:29
Christians. They're not worriedabout Christians is not a religion
01:45:29 --> 01:45:30
that has teeth.
01:45:31 --> 01:45:33
That's going to change the worldthat's going to change the way we
01:45:33 --> 01:45:36
live. I mean, there's this guy.What's his name?
01:45:39 --> 01:45:40
Charlie Kirk.
01:45:41 --> 01:45:45
Right. Charlie Kirk says,Christian nationalism is the way
01:45:46 --> 01:45:47
Didn't you guys rule
01:45:48 --> 01:45:53
and have no competing religion?For 250 300 years in America?
01:45:54 --> 01:45:57
200 years you have no competition.You failed.
01:45:58 --> 01:46:02
So how are you the solution whenyou had 200 years, and you failed?
01:46:11 --> 01:46:13
I mean, sadoun Rosa,
01:46:15 --> 01:46:18
has another question here. Gotmore questions. We'll take
01:46:19 --> 01:46:20
a couple more questions.
01:46:22 --> 01:46:27
What is Hulu, Hulu, with a w atthe end of Hulu, extremism, we're
01:46:27 --> 01:46:32
a religion that's very cautious ofextremism. extremism is the trick
01:46:32 --> 01:46:36
of the devil. If he can't stopyou, he pushes you off the cliff.
01:46:36 --> 01:46:42
Right? When you can't stopsomebody from going. The only
01:46:42 --> 01:46:44
other way to destroy them is topush them harder.
01:46:45 --> 01:46:50
Our religion is extremely cautiousabout extremism. And Imam Malik
01:46:50 --> 01:46:55
was very cautious about extremism.He lived with the early generation
01:46:55 --> 01:46:57
of Muslims. And he saw that theydidn't like the extremes.
01:46:59 --> 01:47:03
He didn't like huge beards. Thisis extremism. More than you don't
01:47:03 --> 01:47:08
need more than than this much. Ifyou can grab it cut from under
01:47:08 --> 01:47:09
there.
01:47:10 --> 01:47:14
Why do I say the beard? Becauseit's the most apparent thing.
01:47:14 --> 01:47:17
Right? And it's also a hallmark ofextremes.
01:47:19 --> 01:47:23
It's a hallmark of something thisis extreme anymore, Long Beard all
01:47:23 --> 01:47:26
the way down to your knees, allthe way down to your belly button.
01:47:26 --> 01:47:29
Why? What is the point of allthis? What do you think you're
01:47:29 --> 01:47:30
attaining by this?
01:47:34 --> 01:47:39
If no matter was a companion, noone followed the prophets example
01:47:39 --> 01:47:41
more than him and he's the one whoused to grab his beard and cut
01:47:41 --> 01:47:43
from under there. No more thanthat.
01:47:44 --> 01:47:49
Good. That's just an example. Butthere's extremism and everything
01:47:49 --> 01:47:53
in manners. There's extremism.Right? There's access in
01:47:53 --> 01:47:57
everything. You're being polite,being vendor of a vendor
01:47:57 --> 01:48:04
veneration has extremism, right.So should be no extremes. And how
01:48:04 --> 01:48:06
do you know the extremes by livingwith moderate scholars?
01:48:07 --> 01:48:11
Meeting monitors God's asking,looking at the moderation looking
01:48:11 --> 01:48:13
at the pious people and theirbehavior.
01:48:16 --> 01:48:20
What do you recommend Hanafy forthe Hanafi school books a fifth I
01:48:20 --> 01:48:22
don't know how to have knowledgeof the Hanafi school to be honest
01:48:22 --> 01:48:26
with you, but we can ask from theother people that we know here in
01:48:26 --> 01:48:29
Safina society, the books and thebest books that are
01:48:30 --> 01:48:32
that are out there and the Hanafischool
01:48:33 --> 01:48:37
does everything in life happenedfor a reason? Everything in life
01:48:37 --> 01:48:39
happens for a reason. Okay.
01:48:42 --> 01:48:45
And sometimes though, the reasonis not known till later, so you
01:48:45 --> 01:48:49
just have to wait. Sometimes.Sometimes the reason is not known.
01:48:50 --> 01:48:55
Okay. Emerald said my friendbrought me up as a gift. And after
01:48:55 --> 01:48:59
I started wearing it last year,she hasn't given it to me yet. So
01:48:59 --> 01:49:01
we live far away. What should Isay to her?
01:49:03 --> 01:49:05
Take it you never know you mightgo to Yemen someday and you have
01:49:05 --> 01:49:10
to wear it just to be respectfulof their Fick. In Yemen. They wear
01:49:10 --> 01:49:11
the niqab.
01:49:12 --> 01:49:16
Their chef as the chef isbelieving nicop I'd say say
01:49:16 --> 01:49:20
Believe in the club, but we sayrule that niqab is obligatory and
01:49:20 --> 01:49:22
we also believe in somethingcalled
01:49:26 --> 01:49:31
Murata if being courteousregarding difference of opinion.
01:49:31 --> 01:49:36
So we don't hold niqab to befunded in the Maliki school. But
01:49:36 --> 01:49:40
if we're going to place like TeddyYemen, where every woman is
01:49:40 --> 01:49:44
wearing niqab, we would wear it torespect their ways and not disrupt
01:49:44 --> 01:49:45
their culture.
01:49:46 --> 01:49:49
Same thing you go to a masjid inPakistan, we don't have to wear a
01:49:49 --> 01:49:54
coffee but you may confuse theirpeople like that. So just wear it
01:49:54 --> 01:49:57
to be like to respect their waysof doing things it does not mean
01:50:00 --> 01:50:00
Now that
01:50:03 --> 01:50:05
you're not you don't believe whatyou believe, but you're being
01:50:05 --> 01:50:06
respectful.
01:50:09 --> 01:50:13
Emerald says, Can a woman do astudent exchange program and study
01:50:13 --> 01:50:16
abroad without a Muharram? Theanswer is no. She should have.
01:50:20 --> 01:50:24
What is the status of Ibn AbdulJabbar? Not everything he says in
01:50:24 --> 01:50:27
the Maliki school is the final sayin the Maliki school.
01:50:28 --> 01:50:32
Of course, he's one of the earlyscholars, but the early scholars
01:50:34 --> 01:50:37
the note one thing to note aboutthe schools of thought the early
01:50:37 --> 01:50:41
scholars were still discussingmany things, and it hadn't settled
01:50:41 --> 01:50:46
upon what is the final correctanswer that is most consistent
01:50:46 --> 01:50:50
across the board. That comeslater. What is it about Taha I've
01:50:50 --> 01:50:55
been assured his tafsir isconsidered one of the best ever
01:50:56 --> 01:50:58
but there are some things in itthat are rejected
01:51:03 --> 01:51:06
someone put it another way, saidIslam is suppressed because
01:51:06 --> 01:51:09
Muslims are bad for businessbecause they don't take part in
01:51:09 --> 01:51:12
dooba and hedonistic preppractices yet but that part of
01:51:12 --> 01:51:13
it's true
01:51:16 --> 01:51:19
aren't Egypt and Syria mostlyMuslim? Yeah, but they suppress
01:51:19 --> 01:51:22
Islam there in those countries youcan't have we couldn't do this.
01:51:23 --> 01:51:26
In the Emirates we couldn't dothis in Saudi we couldn't do this.
01:51:26 --> 01:51:30
They shut you down. can do thisstuff. Can't have a Holika can't
01:51:30 --> 01:51:32
open an organization can't dostuff like that.
01:51:33 --> 01:51:35
Can I combine prayer beforetraveling?
01:51:41 --> 01:51:44
Where should I look when prayingaccording to the Maliki method,
01:51:44 --> 01:51:46
either straight or down butstraight is more
01:51:47 --> 01:51:49
mature how well Moscow straight
01:51:55 --> 01:51:59
is it not harsh to say it's a lulu100 he's ever position. positive
01:51:59 --> 01:52:02
opinion of niqab? Well, soda chefis no we're saying in the
01:52:02 --> 01:52:05
Medicube. An imam Malik'sunderstanding he calls it a lulu.
01:52:05 --> 01:52:07
Well, they also say things areharam.
01:52:09 --> 01:52:09
Like
01:52:11 --> 01:52:13
crab and lobster. Right?
01:52:14 --> 01:52:18
What's the Maliki opinion on danceand music? Music The drum in
01:52:18 --> 01:52:19
weddings is Hello.
01:52:20 --> 01:52:21
Dancing.
01:52:24 --> 01:52:27
Can't remember reading exactlywhat they said. Ladies and
01:52:27 --> 01:52:30
gentlemen, we got to go. Does thatcome along later on.
01:52:31 --> 01:52:33
Subhanak Allahu molby HubdocNisha.
01:52:35 --> 01:52:39
Illa illa Anta nest of Firaquality with a colossal Denon in
01:52:39 --> 01:52:40
Santa Fe Occulus
01:52:42 --> 01:52:45
Illa de Nam Ramona saga towardOttawa sobelle headquarters soba
01:52:45 --> 01:52:48
suburb quick question Khadija Omarsays
01:52:49 --> 01:52:53
when good news come with a prophetwho would fall down to do Sajida
01:52:53 --> 01:52:54
what's the edge of of doing this?
01:52:56 --> 01:53:01
We don't have in the Maliki Smithhub to Judas Shaka but it's to
01:53:01 --> 01:53:06
rockers to pray to rockers but butwe don't have to do the sugar so I
01:53:06 --> 01:53:09
don't know about what the othermethods say but you do have to
01:53:09 --> 01:53:12
have will do when you do that. Sokeep that in mind if you do that.
01:53:14 --> 01:53:18
All right, ladies and gentlemenjust come Lokeren was set up
01:53:18 --> 01:53:20
Monday come WarahmatullahWarahmatullahi Wabarakatuh.
01:53:54 --> 01:53:54
Job
